The Rigor of Angels: Borges, Heisenberg, Kant, and the Ultimate Nature of Reality

 

The Rigor of Angels: Borges, Heisenberg, Kant, and the Ultimate Nature of Reality by William Egginton
My rating: 3 of 5 stars

Anti-nomy: 1. a contradiction between two beliefs or conclusions that are in themselves reasonable; a paradox. 2. William Egginton's favorite word.

A work on logical brilliance requires a text that is logically brilliant. While most would agree that Jorge Luis Borges, Werner Heisenberg, and Immanuel Kant were among the most beautiful minds the human race has expressed, putting their works to the general public in a clear manner is a fool's quest. Or, at least I'm too foolish to try such a feat.

Egginton does. And while he excels in examining the biography of each of these thinkers, the explication of their insights becomes long-winded to the point of confusion. There is a reason the words "clear and concise" often appear together. Meandering about in such already-troubled waters as quantum physics, late-stage philosophy, and high-concept literature only causes paths to cross so many times that the reader can become lost. They recognize the path's they've already crossed, but approaching them from so many different angles in rapid succession is dizzying (for us dumb people).

Perhaps this is why I appreciate works such as Gödel, Escher, Bach: An Eternal Golden Braid or Hierarchy Theory: A Vision, Vocabulary, and Epistemology so much. They are as long as they need to be. No longer. And while I admittedly do not fully grasp those works, I could always sense the thrust of their arguments - their beginning, progression, and goals - even if I didn't fully grasp the final product. There is a certain . . . pardon the pun . . rigor in these works that I found, not absent, but muddied in this book.

This is not to say that I didn't enjoy reading the work. On the contrary, I greatly enjoyed the biographical sections on each of these men, in particular. I've always loved Borges' fiction, for example, but knowing what I know now (from reading this book) about his biography, I think I've found a kindred soul in many ways. I won't go into details because I don't want to impugn anyone I might inadvertently "expose" (past or present). Let's just say that when you're in a foxhole "together," you become friends fast, and Borges feels like a friend now.

The sections on Heisenberg and the Nazi question are also insightful about the human desire to live and survive under a regime that is so far out of the norm of human decency; the ways that one "makes do" and subverts such regimes by subversion and careful deflection. While never excusing facism or its adherents, Egginton provides a nuanced analysis of Heisenberg's choices as a scientist and a human vis-a-vis the Nazi regime.

And Kant is presented as a man on borrowed time performing a philosophical race against the clock before death inevitably takes him. While somewhat speculative, the author does an admirable job of getting inside the philosopher's head and heart, turning one man's quest for the ultimate answers to being into a bit of a thriller.

In essence, though, the thesis of the book can be boiled down to Heisenber's quote: "We have to remember that what we observe is not nature in itself but nature exposed to our method of questioning". This is repeated in many ways throughout the book, but the essence remains the same. We are only as smart and observant as our observational tools. We do not see reality, we see our sight of reality. I am reminded of the argument that in order to prove there is or is not a God, one must see everything, but one must do it all at once, in all times and all places, in order to prove, once and for all, that there is or is not a God. In other words, one must become God to prove or disprove God.

And that, my friends, is an antinomy.


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