Disruptions

 

Disruptions by Steven Millhauser
My rating: 3 of 5 stars

I've been a champion of Millhauser's work for a long time now, ever since I was introduced to his work through one of Ellen Datlow and Terri Windling's fabulous Year's Best Fantasy and Horror anthologies. I was rather excited when I heard that Millhauser had released another collection of shorts that I had somehow missed - I blame post-covid . . . well, everything.

I've always admired Millhauser's clean aesthetic and straightforward storytelling, always with a hint of something more lurking behind the scenes. After reading many more authors since my earlier Millhauserian days, I now recognize, in this collection, echoes of some of my favorite authors: Calvino, Borges, and Kafka, for instance. But I sometimes wondered as I read if these echoes were too loud, that Millhauser was dipping into these classic literary heroes of mine and regurgitating what he found there. Oh, I don't think it's anything intentional, and it probably says more about my reading journey than about his writing journey, but I couldn't help but want to compare the stories in this collection to these three authors. I showed great restraint in not doing so for almost every single story. There were times where I just couldn't help myself. The resemblance was too strong. Sadly, this made me, well, sad. My love affair with Millhauser may be coming to an end.

"One Summer Night" reminded me of the elements I love in Millhauser's fiction: the crystal clear, yet evocative prose, a sense that people are much more or less than they seem, and a liminal state of mind where a certain sinister or magical something is just around the corner, in the shadows, out of reach and that, depending on which side of the razor's edge you fall off of, you might find heaven or hell.

No, "After the Beheading" is not some kind of literary click bait. It is one of Millhauser's most morbid tales to date. But the shock doesn't come from the act of the beheading itself. It comes in the slow cessation of outrage and spectacle. The true horror here - and it is truly horrific - arises quietly, long after the execution. It is the slow swelling and expansion of indifferent acceptance, another common theme in his work.

Having taken a couple of guided tours in Europe last month, Millhauser's "Guided Tour," about a highly accurate historical tour of the town of Hamelin hit close to home. To quote from this macabre tale, "Stories have teeth . . .", and this one will take a chunk out of you. Fabulous, frightening stuff. Here Millhauser leaps from the merely strange into the truly horrific.

"Late" is what you'd expect from a story that appeared in Harpers magzine: Highly neurotic entitled city dweller obsesses about the arrival of his date to the point of insanity. Not my favorite Millhauser piece. Clever, but more than a little tedious.

Millhauser's best stories are often about community and it's complications. In "The Little People," a series of vignettes and encyclopedic entries about Greenhaven, a city within "our city" whose inhabitants are an average two inches tall, he addresses the joys and challenges, the loves and the prejudicial hates that arise between "our" culture and those of Greenhaven's residents. Though the community trope feels a little stretched at times, it's a fascinating reflection on human nature within a society.

In "Theater of Shadows," we continue with the theme of community, but this time, a community that embraces darkness and find themselves, purely by their desires and choices, in a liminal state somewhere between shadow and light. We refer to this state (though Millhauser does not) as a "Twilight Zone," and for good reason. This story is reflective (pardon the pun) of the best of Rod Serling's masterpieces. There was a sliver of a hint of folk horror in this story, as well, and it stuck in my brain long after I finished reading; always the sign of a solid story.

"The Fight" reminds us that coming of age stories can be fraught with fear and testosterone, when the fight or flight response is being honed in at such a visceral level that we don't even realize what is happening and the line between fact and fantasy blurs both for our relationships with others and for our image of our selves. Moving into proto-adulthood is no easy transition.

"A Haunted House Story" channels Robert Aickman in all the right ways. haunters and the haunted are indistinguishable, and a view of utter happiness brings on a dark gloom of despair. This story will affect you, deeply, and you will not even understand quite why. But it burrows into you. And it stays. It's terrifying by not being terrifying at all . . . until it's over.

One thing Millhauser does well is magic realism. "The Summer of Ladders" is a great example of this. The population of a town become obsessed with climbing ladders, with results that affect all the inhabitants, directly or indirectly. And an apotheosis might have happened. Maybe, just maybe. Or a disappearing act? As with most magic realism, it's so hard to tell. And in that ambiguity lies the magic. But, as I outlined in the beginning, a magic of mimesis.

"The Circle of Punishment" begs comparison to the short fiction of Borges, Kafka, and Calvino. But Millhauser here turns "kafkaism" inside out while pushing "kafkaism" even deeper into the soul in such a way that the reader is unsure whether to be relieved or even more disturbed. I've coming away thinking far too much about the interiority of social prisons, punishment we impose on ourselves, deserved or not. Again, though, I felt like this story was not "his own". Ridiculous, I know, but it was a distraction from the fiction itself, like focusing on the girders of a roller coaster rather than enjoying the ride.

The communal theme continues (yet again) with "Green" where changing fashions in landscaping (or the destruction thereof) swing wildly, with neighbors making bizarre changes to "keep up with the Jones's" in a strange display of conspicuous consumption. If you love to look good to everyone around you by following the latest trends, regardless of their utility or even sanity, well, this story is for you. And if you're an HOA board member, you're going to absolutely love this one. I was not very impressed, as the subtlety was completely worn off by the fine this tale made it to the printer.

Phone-tree hell is portrayed quite vividly in "Thank You For Your Patience". The person listening to the annoying repeated messages while waiting to speak to a human being shows her patience, even gives a practical sermon on her experiences with patience, revealing secrets to an uncaring machine. It's a sick twist on the tale of the suburban housewife, sick because it reveals just how pathetic some peoples' lives are.

The residents of a small town all fall asleep for three days in "A Tired Town". The narrator struggles to stay awake and, in so doing, experiences a silent moment on the cusp of something indescribable, but then succumbs to slumber. He awakens to the "cleanup" afterword with a sense that he somehow missed a once-in-a-lifetime opportunity, but he's not sure what it was. Serves as a reflection on busy-ness and calm. This one was a little too "on the nose" in its criticism of modern American society.

"Kafka in High School, 1959" gives us snippets of Kafka (yes, that Kafka) as an awkward nerd going through the clumsy growing pains of a teenager. It's all too normal of an alternate history, bland, with sideways glimpses of how this teenager could turn into the author we know. One can see how the awkwardness could be magnified into the bleak work we already know. And in the end, things do go strangely.

Millhauser embraces outright surrealism in his story "A Common Predicament," which is anything but common. The narrator's strange relationship with a woman whom he loves (and who loves him), though never faces him. Ever. The speculations as to why she exhibits this behavior haunt him, but he accommodates this strange quirk for the sake of their love. Definitely a story worthy of the label "disruption".

A disruption of a far more disturbing kind takes place in "The Change," a modern re-telling of the myth of Daphne, the nymph who turns into a tree to avoid the unwanted sexual advances of Apollo. But this is no myth, it's a frankly horrifying story of what it means to be a young woman in a world of hyper-charged sexuality and the rule of testosterone that mirrors the rule of the jungle. This needs a trigger warning! It's no wonder that this, unlike most of the stories here, was original to this collection - no one in their right legal mind would want to publish it in their respected literary magazine. Too chancy!

Millhauser's experimental piece, "He Takes, She Takes" jockeys back and forth using the simple phrase: "He takes the (insert thing here, she takes the (insert other thing here)". It is tediously repetitive, but between this iterative bouncing back-and-forth, a story actually seems to emerge, though it is up to the reader whether this is a story of two individuals or the story of all couples.

And we end the collection with, guess what? Yes! Another story about a strange community, "The Column Dwellers in our Town". I rather liked this slightly-surreal take on a town where some inhabitants choose to live a solitary life atop a high rock or cement column (not to exceed 140', per code). It does cause one to think hard about asceticism and social pressure in new ways. Though the subject matter was bizarre, the reflections on people's reactions to the town's setup was more subtle and believable than the other community stories in this volume. I quite liked this strange "story".

But did I like the whole collection? Sure. I guess. But not nearly as much as Millhauser's earlier work. Maybe it's him, maybe it's me, but I was longing for something with the power to immerse me in one of his little worlds, something like Enchanted Night (which I strongly recommend). Sadly, my intense love affair with Millhauser's writing may have run its course. Am I tired of it? Not entirely. But, like the inhabitants of "A Tired Town," I feel a dolor coming on. Maybe it's time to rest on Millhauser for a while?

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Wanderlust: A History of Walking

 

Wanderlust: A History of Walking by Rebecca Solnit
My rating: 5 of 5 stars

Walking is dead. Long live walking.

I came to this book with admitted biases. One of the goals I keep in my bullet journal is to do at least two "long" walks a month. I define this as a walk of 3+ continuous miles, not on a treadmill, but outdoors. And while I know that this won't seem like much to my European friends (more on that later), for an American to walk three miles straight through and not on a treadmill - well, unfortunately, that is an oddity. Unlike Europe, we're just not built for it here, and Solnit's Wanderlust: A History of Walking addresses that fact from multiple angles.

Solnit traces the strange development of "nature" walks over time. The differences in attitude toward natural paths versus groomed walkways, along with differences among class perceptions of landscape and walking itself, not to mention regional preferences, show a more variegated landscape than the modern reader might expect. You might expect a book on walking to be pretty straightforward, one step after another, right?

It's a bit more complicated than that.

The book begins with anecdotal discussions with anthropologists regarding the very earliest walkers which is, by turns, insightful, funny, irreverent, and which tear through some of the most commonly held misconceptions about early hominids (some of which I held). It's an interesting start and necessary, I guess, but I question the need for it. Is it just a vestigial tale? Perhaps, though later chapters examine the in-body experience of walking in various social and political contexts which also say something about bodies and their physical place in the world, as well as what the exercise of the use of those bodies means (I do not only mean in the sense of physical fitness, as this is just a by-product of walking).

There was a bit of metalepsis in my reading of Wanderlust, though it was purely unintentional. When I am working at the office here in town, I always take some time to go for a walk on the Ice Age Trail, which passes very near to my workplace. I also walk home from work sometimes, after my wife has dropped me off on days when she needs the car (yes, we are one of those rare and elusive one-car American families). On my last long walk home from work (4.2 miles), I was heading down the sidewalk reading this book, and a total stranger, who was mowing her lawn, stopped her lawnmower to ask what I was reading (note: I wish there were more people like this in the world!). I showed her the cover and she just started laughing out loud. We exchanged pleasantries and I was on my way again. I'm kind of worried that she's going to intercept me another time, when I'm reading something far more morbid or controversial.

Speaking of which, Solnit does not shy away from controversy. She has an entire chapter on sex workers and the freedom and limits of such work when related to walking. She also presents a chapter on walking as a revolutionary political act, from the Civil Rights protests to the Argentine mothers of the "disappeared" walking in solidarity against a tyrannical regime.

Earlier, I had mentioned Europe. I was born in Europe and lived over half of my childhood there. So maybe I see the auto-mation of American society with a bit more of a critical eye than most of my American friends. Last month, I had the opportunity to go to Germany for a week for work (I work for a German-based company), followed by a week's vacation in Belgium and The Netherlands. On average, I think we walked about 6 or 7 miles a day. When we weren't walking, we took trains almost everywhere. I had a rental car for my first week in Germany, but really only used it to get from Amsterdam to Oelde and back, then out for dinner for one night. Other than those three trips, we stood on trains and walked and walked and walked. For my American friends, what you need to understand about Europe is that it is BUILT for walking. Some of it has to do with scale (Germany and Wisconsin are almost exactly the same size, for comparison), some of it has to do with history (plazas built around medieval marketplaces or Renaissance and Baroque cathedrals), but much of it has to do with choice: the choice to let pedestrians (and bicycles) predominate. The old medieval streets are simply too small to avoid congestion, but rather than just widening the roads (and destroying several historical buildings in the process), Europe has, by and large, pushed cars to the outskirts. Having a healthy public transportations system makes this more feasible (though some would argue that the amount of strikes and delays that occur is anything but "healthy" - thanks, privatization!) but again, this is a choice made largely by the people who live there, who want walkable, bike-able streets, helped along by the scale of the cities and countries in question.

I could go on and on about third places and the lack thereof in the states, but I will try to bite my tongue a bit after stating that the disappearance of third places in the US has everything to do with the prevalence of automobiles. The one really depressing moment I had while on vacation was looking over a plaza thronged with people mostly just hanging out and eating Italian ice cream (those who know, know) and people-watching, while realizing that there really are no places like that, none, zero, zilch any closer to me than Chicago (an hour and a half and a parking nightmare away).

I didn't take this book with me when I travelled, and I'm glad I didn't. I might have just opted to stay there. Walking, as you can probably guess, is a part of me and a very important part of my life.

When I returned from Europe and got back into the groove of work again, I naturally picked up where I left off. The funny thing is that I was simultaneously reading Walter Benjamin's collection of essays, Illuminations. I discovered that Solnit mentions Benjamin explicitly and particularly his thoughts on Baudelaire, something that had struck me while reading Benjamin's book. It seems all (walking) roads lead to Baudelaire in some way. It was all a very strange synchrony, though the figure of the Flâneur might just be the hinge on which all these synchrony's rotate, at least as far as urban walkers go.

But Solnit is equally at home (or away from home?) in presenting the history of rural walking, as well; something I know a little bit about. Here, also, one finds a long tradition of political protest in the form of voting with one's feet (and sometimes, fists). Protest marches in England, for example, seem to have originated in the country over contested right-of-ways through public and private land. I recall, in fact, when I lived in England, at the base I lived on, there was a "bridal path" we were told was required to allow the Queen to ride her horse on, whenever she wished it. But it actually acted as a public path, at times, with anti-nuclear protesters (this wasn't a nuclear base, but the protesters had no idea) from the CND marching through every few months or so. So long as they stayed on that path, there was really nothing to be done about it. If they strayed from it . . . well, I've seen what British police can do. There's a reason British cops don't have to carry guns, and it's not because they are convincing conversationalists.

I'm guessing, though, that Rebecca Solnit is a convincing conversationalist. I can attest to the fact that she is a convincing writer. If nothing else, I'd love to take a long walk and talk with her.

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Illuminations: Essays and Reflections

 

Illuminations: Essays and Reflections by Walter Benjamin
My rating: 5 of 5 stars

In a weird and unplanned synchronicity, I read Walter Benjamin's Illuminations at the same time I read Rebecca Solnit's Wanderlust: A History of Walking. I had no idea that these works had any connection with each other, but there is a very strong connection in their analysis of the work of Baudelaire. More on this later.

It took some time to get to Benjamin's excellent and very eclectic collection of essays. Hannah Arendt's introduction is extensive and interesting, laying a foundation for what is to come by examining Benjamin's light in both a historical and intellectual context. I came through it feeling well-equipped to tackle Benjamin's sometimes-abstruse work. Rather than a barrier to getting to the source material, Arendt provides a useful and understandable bridge to Benjamin's core ideas.

We start with "Unpacking My Library," which every book-lover should read, but, more especially, every book collector. I'm admittedly somewhere between the two poles of reader and collector Benjamin presents, but I lean more toward the former than the latter. Benjamin, an admitted book collector (there is an underlying hint of shame in the title as he presents it, as if it is a guilty pleasure), points out the collector's foibles with a great sense of self-deprecating humor.

"The Task of the Translator" presents several thoughts on translation, including the very interesting question of one's linguistic machismo when translating. Should the translator impose his language on the one being translated, or should he allow the language being translated to inform and even form his own? I have always respected "good" translators and their work, but now I question what, really, does "good" mean in this context? I don't have a firm conclusion, but I do have a lot of thinking to do as a result of reading this essay, which was probably Benjamin's intent.

In his essay "The Storyteller," Benjamin parses out the different characteristics, not of structure, but of the worldview of storytelling (as in: around a campfire), the short story, and the novel. He reflects on collective vs individual memory, the impatience of modernity (don't get me started), and how the absence of death and the view of eternity it provides has shaped fiction, in general. The irony of Benjamin's demise is not lost on me. It's a bittersweet read, precisely because of what followed.

As much as I love Kafka, it's apparent that I need to read more of him. I guess The Collected Stories (all of his short stories) and The Trial aren't quite enough. I feel like such a poser . . . Maybe I should read him in German to feed my ego a little. In any case, I found Benjamin's "Franz Kafka" inspiring. Absolutely one of the best summations of the spirit of Kafka's work that threads the needle between analysis of Kafka's psychological state of mind and the more metaphysical/surreal aspects of Kafka's work. I've been a fan of Kafka's work since I was young and this rekindles the fire to dive back in again.

Sadly, I know very little about Brecht's work, having only read (in German) "Der kaukasische Keidekreis". But while I should read more of Brecht's work, I know something about the man himself. I had a professor in college who was a Brecht expert. James K. Lyon, from whom I took my German literature classes as an undergrad, wrote the book
After doing some more research and interviews, Professor Lyon discovered that every Wednesday night, Brecht would have friends and acquaintances over so he could show them what was going on in Germany at the time. They watched (and discussed and mocked) German propaganda films - hence the anthems and salutes. But this poor lady thought Brecht was a communist and a nazi!

Now on to Proust and Baudelaire. The Freudian analysis of Proust and Baudelaire feel flimsy, at best. I get the analysis of memory regarding Proust, and the examination of time might have some basis in psychology, but the Freudian dream-connection just hangs by a weak thread. I found Benjamin's Marxist analysis of Baudelaire much more convincing than his Freudian analysis of the poet. After reading this, I definitely need to read Flowers of Evil yet again. In fact, I should make that a regular practice. I can't stand French as a language (everything is an exception, sorry, but give me German, Swahili, and Latin rules all day long), but if I were ever to attempt to learn it again, it would be for this sole purpose: Reading Baudelaire.

As I said earlier, I was reading Solnit's Wanderlust at the same time as this book. I'll probably save most of the correlations for my review of Solnit's work, but there was an amazing amount of connection, with Solnit quoting Benjamin critiquing Baudelaire, while herself analyzing Baudelaire's work, not only on the figure of the "Flaneur," but also on walking as a socio-political act. Fascinating stuff, especially since my wife and I had recently returned from a vacation in Europe where we figure we clocked in around 90 miles of walking in two weeks.

The book continues with Benjamin's analysis and critique of film in "The Work of Art in the Age of Mechanical Reproduction," which is not so interesting when addressing the work itself as it is fascinating when one looks at the audience and the change it engenders in them vis-à-vis their appreciation of static art. I might also add that the exploration of strangeness that an actor undergoes when acting in front of the camera and of that same actors dissociation with self led me to think about real and rumored instances of actors who fell too far into their characters and never quite shook the stain to their psyche. Granted, many of these stories are overblown and sensationalized, but I have spoken with some actors who have had to essentially detox from their role to return to normalcy.

The final essay "Theses on the Philosophy of History" is be far the most challenging piece in the collection. It is a somehow timely piece of class history and touches on resistance to fascism in ways that many people now are exploring and re-exploring. Benjamin's arguments might be difficult to understand and sometimes seem to cater to the "party line" a little too cleanly, but they are worth consideration and contemplation.

All-in-all, this is an intellectual/philosophical grab bag on a wide variety of topics. Each is addressed in a different way - you won't find Benjamin pounding the same drum repeatedly - and one will have a variety of emotional and intellectual responses to the whole. But one cannot argue that the work is insignificant. Far from it.



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The Creative Act: A Way of Being

 

The Creative Act: A Way of Being by Rick Rubin
My rating: 5 of 5 stars

I studiously avoided reading reviews of this book until I was done because I (correctly) predicted there would be those who praised it as a new book of holy scripture and those who would utterly trash the work as thin and inconsequential. Neither of those two camps is right. And while I do not condone tossing a book before you've given it a fair chance (though I have utterly given up on a book or two, opinions will differ on what a fair chance is. I can see the naysayers who feel that the book is a bunch of twitter quotes strung together, and I can even see why people who went into it not expecting a philosophically-oriented book would be turned off to it (though why you would think that a book about creativity would NOT have a philosophical orientation is beyond me). That said, I lean towards the cult of those who sing this books praises. I'm not all-in drinking the Kool-Aid, but I am at the edge of the clearing watching everyone line up, considering.

If one reads the book to the end, one finds the admission:

You are you.
The work is the work.
Each person in the audience is themselves. Uniquely so.
none of it can truly be understood, let alone distilled to simple equations or common language.

And herein lies the heart of the matter. Creativity is very difficult to pin down. There are exceptions and contradictions. What works one time doesn't work the next. That's the whole point of creativity. If you're looking for an end-all-be-all truth, study Accounting. Paint-by-numbers is not creativity, and it never was. It's good practice, and one can learn principles from it, but the true teachers in creative acts are experience, intuition, and failure.

Rubin does, however, share practical ways of thinking/being for those who might be struggling through the creative process. He also shares ways to ensure that you are creating good art when you think you've got a finished product. Any writer who's been writing for a while will tell you that the most difficult part of writing is editing. And if they don't, you can bet that their work shows it. I can categorically state that my early work, even those for which I was paid good money, could stand another edit. Or two. Or ten. Here Rubin doesn't spare the rod, but reminds us of our responsibility to create the best work we can, while giving us some tools to work with.

Now many of these tools come in the last third of the book, but if one doesn't buy into the foundational principles (remember that old concept of "willing suspension of disbelief"?), then the latter parts of the book are going to be far less impactful. No, you don't have to drink all the Kool-Aid, but you have to be willing to read and observe with an open mind. If you can't at least accept, theoretically, that "art is our portal to the unseen world," then this book is not for you. But if you'll give that thought a serious chance, the rest of the book will make sense to you. Again, if you want paint-by-numbers-so-you-can-monetize-everything-with-high-productivity, you need to look elsewhere.

If you're onboard with exercising a little faith, you'll be able to grok the book. The practicum really starts with the chapter on "Seeds," about a third of the way in. From here to the end, I've marked so many passages and taken so many notes that I won't take the time to put them all (if any) into this review. I've begun marking it up (in pencil - yes, I write in my books) with marginal notes, much like the ancient rabbinical scholars used to litter a verse of scripture with their annotations. As a result, this book has become highly personal to me and will continue to do so as I revisit it. It serves as a mirror to my own creative process, revealing all of its beauty and flaws. I will gaze into this book many times in the future both for inspiration and for practical solutions when I'm stuck (and there are many methods given for how to become un-stuck in the last third of the book).

I have a handful of reference books that I keep "hot at hand" in my writing area. An old Roget's Thesaurus, Tim D. White's Human Osteology, Francis D.K. Ching's A Visual Dictionary of Architecture, and now: Rick Rubin's The Creative Act: A Way of Being.

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Common/Uncommon Book

 More on this later, but I just returned from a trip to Europe and bought some writerly goodies while I was over there: The Leuchtturm 411 notebook and a Retro 51 Tornado Woodworks Bourbon Rollerball Pen. I am in love.

I've been wanting to do a "Commonplace Book" for a while, and had the rudimentary beginnings of one in my bullet journal, but have migrated those notes out. However, I wanted to also use this notebook to capture writing ideas. So, if you flip the notebook upside down, to the back, you'll find my "Common Book" with great quotes, sentences, phrases, and just plain cool words that serve as inspiration for my writing, including some transcriptions from notable passages (I have one from Rikki Ducornet's The Jade Cabinet, for example, regarding the Hungerkunstler). 

At the front of the journal is my "Uncommon Book" where I capture ideas according to the following key, inspired by some of the schools of magic in D&D:

 

And here are the new tools I get to use: 

I went on vacation seeking inspiration, as usual. I came back with several pages worth of inspirational ideas, as well as a container for them! 

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Agent of the Imperium: A Story of the Traveller Universe

 

Agent of the Imperium: A Story of the Traveller Universe by Marc W. Miller
My rating: 4 of 5 stars

I make no bones about it: The Traveller RPG and it's primary setting, The Third Imperium, is one of my favorite places to take my imagination and has been since the early '80s. As a young child, I always wondered who the creator of the game, Marc Miller, was. As an adult, I've had a chance to meet him, game at this table, and really get to know him in a different way than just being a star-struck 12 year old fanboy. Marc is not just a creative genius, he is a gentleman and a kind, benevolent person, politically active in calling out racism and prejudice, just a general all-around good human being.

Back in 2023, after a very long conversation about politics and gaming (I'll spare you all the details), I bought this book from him at the gamehole convention. Of course, I asked him to sign it. He was very excited about the premise, wherein the main narrator has his consciousness loaded into a "wafer" that allows his personality and experiences to be plugged into a host body. He acts as a spokesperson who speaks as if the Emperor or the Empress (depending on when the narrator has been activated) and makes the most difficult decisions, often sacrificing thousands or even millions to save millions or billions. He is the one who makes the difficult decisions, acting, in ways, as a sort of god with the fate of the (known) universe in his hands. It's a tough job, but someone's got to do it. And these are not decisions that are made lightly. There is a pathos to the power, with some degree of regret and the haunting of the ghosts of the past that one might expect in such a situation.

But the central conceit of the book allows a broad view of a large universe. It is a rather brilliant mechanism, and one that requires a delicate balance between the vast and the personal.

In what could be a sanitized, clinical exposition on the setting of the Traveller RPG, Marc Miller takes a different tack, posing questions about what one would do if one had uninhibited authority, including the ongoing questions about the needs of the many versus the needs of the few. The humanity here is never lost, with all the attendant good, evil, and indifference that this infers.

I don't have time to go into details of Miller's Traveller universe. Suffice it to say, it's complex, but does not bury itself under details. There are nuances in the book that I had not expected from the source materials of the original game. For instance, there is the "problem" of the Zhodani, a human race that has embraced the use of psionics to the point where honesty is the only policy that makes sense in their culture. It is often compared to a pure communist system (Marc confirmed this to me directly in a conversation we had once). But here, there is a textured cultural take on a small sliver of Zhodani society showing both the diversity that is possible in a society where there are no lies and all thoughts are transparent, while simultaneously showing the impossibility of such a society understanding a culture that dissembles, deceives, and lies (i.e., the rest of Humaniti).

I'm glad I'm familiar with the Traveller universe. Yes, I could read this without it and still understand what's happening, but having been steeped in the lore for over 40 years now, I have a much clearer understanding of the impact of the events being portrayed here. But this should not stop the reader who has never played the game. The novel stands on its own feet. But if you'd like to know more, to engage in the actual ongoing creation of the setting, there's always the roleplaying game. Such is the creative magic of RPGs!

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Ossuary of Dreams: Twenty-Five Tales of German Horror and Weird Fiction

 

Ossuary of Dreams: Twenty-Five Tales of German Horror and Weird Fiction by Robert Grains
My rating: 2 of 5 stars

My kids are great. They're all adults now, so to call them "kids" feels a little disingenuous. But my kids are great (and my wife and grandkids, too, I must add).

"So why," you are likely asking yourself "are you leading off a review of a collection of weird horror fiction with 'My kids are great'."? Well, here's the deal. At around Christmas time, I do a bunch of massaging to my Amazon wishlist. Before you go ballistic, I try to order my books direct from publishers or, even better, directly from authors, so get off your high-horse for a second. I keep that Amazon wishlist to help my kids with Christmas shopping for dear old dad. One of the biggest issues with this is a recency-bias. If I see something new and shiny and it's getting near Christmas, I add it to my wishlist.

Such was the case with Ossuary of Dreams. I don't remember why I added it to my list last minute, but I did. Maybe it was the cool title or the even cooler font on the cover (no seriously, I live that font), or maybe I read a review about it that impressed me . . . I don't know. But, added it, I did.

So, this might be a sort of apologia to my daughter, who bought me the book. Kiddo, I really do appreciate the gift. It means a lot to me . . .

But I gotta give this one two stars.

The collection had its high points.

I found "A Walk in the Morning" to be a highly effective story.

There are echoes of Dhalgren in Grains hurtling-toward-the-collapse story "Our City at Night," but with a strong injection of occult forces. Here, I found that I prefer Grains at longer word counts. It gives his voice needed breathing space and makes the flourishes more emphatic and impactful.

I rather liked the unfolding-apocalypse (with a dream-time glimpse into the pyrrhic acknowledgment of respect to the lone survivor, imparted by the new God of this world) portrayed in "The Golden Age". I, for one, embrace the arrival of our robot overlords. This was an effective story, paced perfectly, with an air of reverent restraint that fit the tale to a tee. Well-played, not-quite-terminator.

"The Portraits of the Baron," the second-longest work in this collection, was, admittedly, very enjoyable. I loved the deep dives of esotericism here and the ending, while predictable, was satisfactory and held an ironic twist. This is the strongest work in the book.

"Metamorphosis" is an apocalyptic horror story somewhere between Clark Ashton Smith and China Mieville, wherein the narrator embraces the inevitability of change on the cosmic level, accepting fate with a philosophically stoic attitude that masks the shock of an undeserved fate of extreme horror.

So, there was something to like the collection. But, as Stepan Chapman used to say, there's also "something for everyone to hate".

I didn't hate most of the other stories. They ranged from "meh" to "I want to lem this book," but few of them went to the extreme of me wanting to do physical harm to the actual object. I reserve most of that hatred for one book in particular, which I'd like to see burned off the face of literary history. So, I didn't hate any of them that much. But there were some in there that I just kind of wanted to punch in the mouth.

I think that there are two fundamental problems, for me, with the work. First, the absolute fascination, nay, worship of overwrought and just plain faulty description drove me batty.

For example:

. . . a rumbling like from a squadron of unleashed poltergeists in the entablature.

This phrase has so many problems, I can't even begin to enumerate them. Well, maybe I can, but I really don't want to. Suffice it to say that I have more questions than answers about what is happening here.

Unfortunately, this was not an isolated incident.

Secondly, the overuse and downright abuse of adverbs had my inner editor clawing at my innards the whole way through. I honestly wanted to scream at times. Instead, I sighed heavily (I wince at having used an adverb here - is there no escape?!?) so I wouldn't wake up my wife. the "ly" ending now makes me twitch whenever I see it, like an abused puppy. It's going to take a while before I can see it without twitching.

Finally, I think that while the translation is mostly very good, you can also tell, in places, that it is a translation. I speak conversational German, and I know how convoluted German sentences can get. I don't envy anyone translating such a work of purple prose from German to English. The effort was good, but it is inevitable that there are some hiccups, and given the often awkward phraseology, they really show.

Had this been my first weird fiction rodeo, and had I read this, say, thirty years ago, I might have felt differently. But I can't, in good conscience, say anything beyond "it was ok," hence the two stars.

As always, your mileage may vary.

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