Now It's Dark

 

Now It's Dark by Lynda E. Rucker
My rating: 5 of 5 stars

I first encountered Lynda E. Rucker's work in such magazines (remember those?) as The Third Alternative , Shadows and Tall Trees , and Nightmare Magazine . I've always admired her work, but I've read it intermittently, in sparse doses. The wonder about short story collections is that a reader can encounter stories by the same author, one after another. Sometimes this is disconcerting - quality is varied, voices change so dramatically as to be jarring, the same themes are done to death - but the best collections show just enough of the author's range of voices and themes, all at high quality, to introduce the reader not just to a new world, but to new worlds.

The worlds that Rucker takes us to in Now It's Dark are, well, dark. Not gory, not reliant on jump-scares, but more than just weird. At times, her work is creepy, emotionally gut-wrenching, or shocking, and sometimes (as in the last story of this volume) all three at once. Let's explore each story, in turn.

"The Dying Season" is composed (with a deft authorial hand) of a series of mis-steps by a fragile, emotionally-shaky woman who is on a supposed vacation in an off-season resort. This is not a fairytale but a tale of dark fairy that leaves one befuddled and even less sure of one's place in the world, like a psychogeographic black blot on the map, where being found is being lost. An unsettling tale.

"The Seance" was first published in Uncertainties, volume 1 and I can . . . certainly . . . see why. It's the vagaries peeking around corners, not the jump scare or obvious gore, where the real terror lies. Or does it? Just when you think you know something or, worse yet, someone, another angle reveals a hint of things you really don't want to see clearly. But you're the curious type, aren't you? Careful! You don't want to peek! But Rucker forces the issue and you are helpless and wide-eyed.

Rucker captures liminality in a bottle in "The Other Side". It's not a horrific tale, far from it, though the weird element might be considered horrific by some. Dark? Yes. But this was a somber contemplative piece drenched in sadness. Reflective and vaguely hopeful at the same time. Not only is liminality the subject of the story, but Rucker has captured the feel and mood of the liminal. Outstanding!

Egaeus Press's anthology A Soliloquy for Pan recently went through it's second printing and, once again, I missed my chance to get a copy. If Rucker's "The Secret Woods" is representative of the quality of the other stories in that volume, I have lost out on a treasure. It evoked in me both a deep emotional response and intellectual resonance. It's a gem in Rucker's crown.

I needed to sit with "Knots" for a while. It's a story about control and abuse, but there's a supernatural thread passing throughout that takes it firmly into the territory of the weird. It's heartbreaking, though, to think of those in abusive relationships that can't or won't get out. What are the knots that tie them to the situation? Mental illness? Emotional immaturity? Or something much more sinister than that? If you like to feel helpless, this is the story for you. And therein lies the horror: the horror of co-dependence.

Another story in the register of Aickman, "The Vestige" tracks a hapless traveler who has lost his passport, phone, and money. A traveling worst nightmare scenario. I've been in a similar situation when I last travelled to the UK and, on my way back, was detained in Heathrow Airport and had to give up my passport to authorities for reasons that were not clear to me then, but are now. I'll spare you the details of what is a very long story, but suffice it to say that I (and several others) were on Homeland Security's list for extra vetting and the first thing they did was confiscate our passports. Of course, that is a terrifying thing, but it's not the terror of the loss or fear of being a stranger in a strange land that affect the reader. These are sharp elements in the story, but it's the mystery of a past that might not have been and a present that also might not be that create the most emotional dissonance in this tale.

The next story was written for the anthology Gothic Lovecraft . There's just enough Lovecraft in "The Unknown Chambers" to call the story Lovecraftian. "Deep Ones" are mentioned once, as is Lovecraft himself. If you're familiar with the mythos, you'll figure out what's happening or going to happen early on. If not, then this might be a good introduction to Lovecraftiana not from the man himself. Disconcerting and stultifying, it's a good mythos tale, but not spectacular.

I suspected the final conceit of "So Much Wine" about three-quarters of the way through. The obtuse narrative could only lead to one conclusion, in the end. I was right. But I still love this story, not because of the way it concludes, but because the writing throughout devoured my attention, pulling it away from the fact that I already knew what was coming. The journey is more important than the destination.

"An Element of Blank" presents a coming-of-age story of three girls, now women, who experienced something - though it's never quite clear how fully - which may have been a demonic possession, those many years ago. Now, the possessor is back and the girls are wiser and braver than . . . what, exactly? Memory is a fickle mistress and cannot be trusted. And, yet, it must. But trauma, while it cannot erase the past, can redact it.

"The Seventh Wave" finishes this volume with, dare I say it? A splash. At turns, deeply sad, empathetic, and desperate, this story ends on a high note of pure terror. Possibly the most effective story in the volume, the voice of the narrator is strong, not in intensity, but in its depth. And the story will push and pull at your heartstrings until they're about to break until the inevitable, yet shocking end. I cannot recommend this story strongly enough.

And I cannot recommend this collection strongly enough. The physical object, as with all Swan River titles, is crisp and engaging. It might sound silly, but I love their size, the way they feel in the hand. The cover art for this volume is a painting by the amazing

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Terror Train to Köln Dom

 The last time I travelled to Europe, I was fairly convinced that it would be the last time I set foot on the continent of my birth. Of course, this saddened me a great deal, as half of my childhood was spent there (Germany, Italy, and England). But the travel gods have smiled on me and I was able to go to Germany, where my work sent me for some training and to establish some connections between our US facility (here in Janesville) and our division's "mothership" in Oelde, Germany. It was work, but it was excellent. I have a much greater appreciation for the breadth of the work we do now, so, mission accomplished. Of course, we couldn't pass up the opportunity to pay for my wife's flight over. So, while I was working, she did a number of day trips to surrounding cities in the region. And, of course, we took a weeks vacation afterwards, most of it spent in Belgium, but those are reminisces for later blog posts. 

On Friday, I packed up a little early and went to the train station in Oelde to catch a train to Köln. The intent was to meet my wife there (she was visiting a different city that Friday - Hamm or Essen, I can't remember which), and we were then to meet a co-worker who I got to know when she worked in the States for several months, along with her fiancée. 

What I didn't know, is that the German train system has degraded markedly since I was a kid. The trains most decidedly do NOT arrive on time (unlike Austria) and, as I found on this little "adventure" (it's not an adventure until you're lost), they are sometimes altogether cancelled for reasons that remain a mystery to me. I blame the de-socialization and privatization of the train lines. Yeah, the country has probably saved some money and cut some waste by privatizing, but have they really? The old adage "you get what you pay for" has never been more true.

I got to the train station with plenty of time before arrival, had my ticket and passport ready, and was very excited to get on a European train for the first time in six years. Then, as I was waiting, the announcer said something about my train that I mostly understood (I can understand a little over half of what I hear in German, but I still speak like a three-year-old. Maybe four on a good day.), but wasn't completely clear on, so I looked at the board and saw this:

That's my train on the highlighted column. Notice the lack of a platform number in the last column? Yep, my train was cancelled. So, I did what any person using public transit in a foreign country who only understands half of the langue does: I panicked. First thing, I called my wife, who had dealt with the train system for the past week while I walked to and from work. She was also having train issues. As we were talking, I remembered a local traffic office downstairs, in the "station" (that is far too grandiose of a word to describe the wide hallway with a glass-windowed office and bathrooms that I am confident people have been murdered in), so I went downstairs and, thankfully, they were still open. And the host there spoke excellent English. I'm sure he had dealt with dumb Americans who were in Oelde for work before, so he was well-equipped to recommend another train where I could switch trains in Hamm and catch a connector to Köln, no problem!

Slightly comforted, but still a little wary, I went on my way. Caught the train from Oelde to Hamm, which was standing-room-only because of the cancellations back down the line, but I had no idea which platform to catch my connector on. This occasioned another trip to the help desk, but this time, the English of the person who was trying to help me was about as good as my German, and she was most decidedly NOT used to dumb Americans. Eventually, as I was growing in worry about catching the train, she was able to direct me to platform 10. I sprinted and made it there in time. .

This time the train was even worse. It was a double-decker, which was cool, except I had to stand halfway up a semi-spiral staircase, which, while I'm sure it was very aesthetically pleasing, was not practical to stand on. Thankfully, I had been walking about six or seven miles a day for the first six days we were there, so my legs weren't too bad and my back held up. Above me and to my left was a young couple who were "working out their relationship" the entire ride. She was crying and he was muttering and trying to placate her and she just kept repeating the phrase "Wie schön für dich" ("How nice for you") again and again. I thought maybe this was just a German train culture thing, but when I looked at all the other passengers around me, they looked at them baffled, then looked at me like "Please! Help meeeee!" This was not normal, apparently. But it carried on the entire time of that train ride.

So, when word came over the speakers (and I understood this message clearly) that this train would not be continuing to Köln, but would instead stop in Dusseldorf and then skip Köln to go straight to Bonn, I'm not sure if I was pissed off or relieved. A bit of both, honestly. By this time, I had a three-way texting conversation going on between me, my wife, and my co-worker. Natalie's train to Köln had also been cancelled! Argh! Thankfully, my co-worker, who had just left Dusseldorf to head to Köln with her fiancée by car, told us to stay put at Dusseldorf station and they would come by and pick us up and we would drive to Köln. Oh, did I mention that we were an hour and a half late by that point and had an early train to catch back from Köln to Oelde?

Now, why would we suffer such torture at the hands of the German train system? I had been told by people whose opinions I respect that I must not leave the area without visiting Köln Dom (Cologne cathedral). This was the point of that tortuous pilgrimage. Being in the back seat of our friends' car travelling at 200 Kilometers Per Hour, as the frustration and fear of that awful train trip subsided, I was getting rather excited. Some of that anxious energy had to do with the fact that we would have about an hour to see the cathedral and get dinner before we had to catch our train back to Oelde, but as we rounded a corner and the Köln Dom came into view, I was completely awestruck.

I've seen a lot of cool things in my day because I was blessed to travel the world from birth. I've seen many of the "have you seen?" monuments in Europe and the US (though definitely not all), and some have been more impressive than others. But this was at a whole 'nother level, as they say. This monumental piece of architecture took 600 years to build. Yes, 600 YEARS! Nearly two and a half times as long as the United States has been a nation . . . to build one building! I asked my co-worker's fiancée if he knew how many people had died building that, at which point his face grew grave (he is a very cheerful person) and he just said "Many". I'm certain of that. 

And what did they get for all this sacrifice? Only one of the most beautiful and awe-inspiring structures on the planet. We had seen <a href="https://forrestaguirre.blogspot.com/2021/06/vienna-part-i.html">Stefansdom in Vienna</a> on our previous trip, and while that was very impressive, it really paled in comparison to Köln Dom. I took some photos (below), but honestly spent most of the time in reverence just trying to take it all in with my natural eyes. The phrase "pictures don't do it justice" seems trite and over-used, even abused, but in this case, it was clearly correct. I simply could not absorb the magnitude of it all through that stupid little piece of electronically-charged glass in my little phone. I'll include some pictures, but if you have any chance to see this magnificent structure, TAKE IT! 

As you can guess, because of the time in the evening, the cathedral was closed, so we didn't get a chance to see the inside. I'm guessing it's gorgeous, yet overwhelming, just like the outside. I'd love to get inside someday.

What we had planned to be a great dinner turned out to be ordering Döners at a shop on the square. They were good (but not nearly as great as the ones we had in The Hague the next week), but we had to eat them on the train back to Oelde. Which, incidentally, had to make an emergency stop in Hamm with policemen running around all over the place - I still don't know what the heck they were doing, and they looked like they didn't know what they were doing, either - which took about a half hour before we finally, finally arrived back in Oelde. Thus began the first of that vacation. More later. 

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Wanderlust: A History of Walking

 

Wanderlust: A History of Walking by Rebecca Solnit
My rating: 5 of 5 stars

Walking is dead. Long live walking.

I came to this book with admitted biases. One of the goals I keep in my bullet journal is to do at least two "long" walks a month. I define this as a walk of 3+ continuous miles, not on a treadmill, but outdoors. And while I know that this won't seem like much to my European friends (more on that later), for an American to walk three miles straight through and not on a treadmill - well, unfortunately, that is an oddity. Unlike Europe, we're just not built for it here, and Solnit's Wanderlust: A History of Walking addresses that fact from multiple angles.

Solnit traces the strange development of "nature" walks over time. The differences in attitude toward natural paths versus groomed walkways, along with differences among class perceptions of landscape and walking itself, not to mention regional preferences, show a more variegated landscape than the modern reader might expect. You might expect a book on walking to be pretty straightforward, one step after another, right?

It's a bit more complicated than that.

The book begins with anecdotal discussions with anthropologists regarding the very earliest walkers which is, by turns, insightful, funny, irreverent, and which tear through some of the most commonly held misconceptions about early hominids (some of which I held). It's an interesting start and necessary, I guess, but I question the need for it. Is it just a vestigial tale? Perhaps, though later chapters examine the in-body experience of walking in various social and political contexts which also say something about bodies and their physical place in the world, as well as what the exercise of the use of those bodies means (I do not only mean in the sense of physical fitness, as this is just a by-product of walking).

There was a bit of metalepsis in my reading of Wanderlust, though it was purely unintentional. When I am working at the office here in town, I always take some time to go for a walk on the Ice Age Trail, which passes very near to my workplace. I also walk home from work sometimes, after my wife has dropped me off on days when she needs the car (yes, we are one of those rare and elusive one-car American families). On my last long walk home from work (4.2 miles), I was heading down the sidewalk reading this book, and a total stranger, who was mowing her lawn, stopped her lawnmower to ask what I was reading (note: I wish there were more people like this in the world!). I showed her the cover and she just started laughing out loud. We exchanged pleasantries and I was on my way again. I'm kind of worried that she's going to intercept me another time, when I'm reading something far more morbid or controversial.

Speaking of which, Solnit does not shy away from controversy. She has an entire chapter on sex workers and the freedom and limits of such work when related to walking. She also presents a chapter on walking as a revolutionary political act, from the Civil Rights protests to the Argentine mothers of the "disappeared" walking in solidarity against a tyrannical regime.

Earlier, I had mentioned Europe. I was born in Europe and lived over half of my childhood there. So maybe I see the auto-mation of American society with a bit more of a critical eye than most of my American friends. Last month, I had the opportunity to go to Germany for a week for work (I work for a German-based company), followed by a week's vacation in Belgium and The Netherlands. On average, I think we walked about 6 or 7 miles a day. When we weren't walking, we took trains almost everywhere. I had a rental car for my first week in Germany, but really only used it to get from Amsterdam to Oelde and back, then out for dinner for one night. Other than those three trips, we stood on trains and walked and walked and walked. For my American friends, what you need to understand about Europe is that it is BUILT for walking. Some of it has to do with scale (Germany and Wisconsin are almost exactly the same size, for comparison), some of it has to do with history (plazas built around medieval marketplaces or Renaissance and Baroque cathedrals), but much of it has to do with choice: the choice to let pedestrians (and bicycles) predominate. The old medieval streets are simply too small to avoid congestion, but rather than just widening the roads (and destroying several historical buildings in the process), Europe has, by and large, pushed cars to the outskirts. Having a healthy public transportations system makes this more feasible (though some would argue that the amount of strikes and delays that occur is anything but "healthy" - thanks, privatization!) but again, this is a choice made largely by the people who live there, who want walkable, bike-able streets, helped along by the scale of the cities and countries in question.

I could go on and on about third places and the lack thereof in the states, but I will try to bite my tongue a bit after stating that the disappearance of third places in the US has everything to do with the prevalence of automobiles. The one really depressing moment I had while on vacation was looking over a plaza thronged with people mostly just hanging out and eating Italian ice cream (those who know, know) and people-watching, while realizing that there really are no places like that, none, zero, zilch any closer to me than Chicago (an hour and a half and a parking nightmare away).

I didn't take this book with me when I travelled, and I'm glad I didn't. I might have just opted to stay there. Walking, as you can probably guess, is a part of me and a very important part of my life.

When I returned from Europe and got back into the groove of work again, I naturally picked up where I left off. The funny thing is that I was simultaneously reading Walter Benjamin's collection of essays, Illuminations. I discovered that Solnit mentions Benjamin explicitly and particularly his thoughts on Baudelaire, something that had struck me while reading Benjamin's book. It seems all (walking) roads lead to Baudelaire in some way. It was all a very strange synchrony, though the figure of the Flâneur might just be the hinge on which all these synchrony's rotate, at least as far as urban walkers go.

But Solnit is equally at home (or away from home?) in presenting the history of rural walking, as well; something I know a little bit about. Here, also, one finds a long tradition of political protest in the form of voting with one's feet (and sometimes, fists). Protest marches in England, for example, seem to have originated in the country over contested right-of-ways through public and private land. I recall, in fact, when I lived in England, at the base I lived on, there was a "bridal path" we were told was required to allow the Queen to ride her horse on, whenever she wished it. But it actually acted as a public path, at times, with anti-nuclear protesters (this wasn't a nuclear base, but the protesters had no idea) from the CND marching through every few months or so. So long as they stayed on that path, there was really nothing to be done about it. If they strayed from it . . . well, I've seen what British police can do. There's a reason British cops don't have to carry guns, and it's not because they are convincing conversationalists.

I'm guessing, though, that Rebecca Solnit is a convincing conversationalist. I can attest to the fact that she is a convincing writer. If nothing else, I'd love to take a long walk and talk with her.

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The Jade Cabinet

The Jade Cabinet by Rikki Ducornet
My rating: 5 of 5 stars

In the interest of full disclosure, I know Rikki. I've helped publish her work a couple of times and have an irregular correspondence with her. Just sent her a letter (handwritten, of course) a few weeks ago, in fact.

Knowing Rikki and reading The Jade Cabinet again after having been away from it for so many years, I am struck, most of all, by the sheer restraint she shows in presenting this devastating, yet beautiful novel. It's a clear case of the power of editing and craftsmanship at work. Her pen is under strict control here, concentrating the power of whimsey and, indeed, some degree of madness into a self-restrained, almost ethereal (pardon the pun - one of the main characters is named "Etheria") critical examination of male dominance, the Victorian social paradigm, and the favoritism of technic over magic.

This is a character-driven novel, first and foremost. What I love about Rikki's work here is that none of the characters are presented as "either/or". Radulph Tubbs, a notably brutal man with few redeeming qualities, almost none, in fact, becomes, in his older years, a bit sympathetic. But not too sympathetic. More just plain pathetic. But the narrator (who, in a surprising twist, ultimately . . . well, I don't want to give away the surprise) feels a pity that borders on admiration for Tubbs' inner world, even though his actions in the physical world are violently misogynistic and crassly materialistic. Baconfield, the architect, who is hired by Tubbs, is a staunch industrialist, bent on bringing sterile order to everything, but later, through a series of misfortunes, becomes a mad mystic. Angus Sphery, father to both Memory (the narrator) and her sister Etheria, is a loving, whimsical father and a friend of Charles Dodgson (yes, that Charles Dodgson) who also abandoned his first daughter and ultimately ended up in Bedlam asylum. Sphery's wife, Margaret, likewise, lost her sanity, but for altogether different reasons.

Yes, it's that sort of novel. Full of frivolity, madness, and (mostly) tragedy.

And at the center of it all is Etheria, the mute daughter of Angus Sphery, who is essentially sold off to Radulph Tubbs for the price of The Jade Cabinet, a Wunderkammer, of sorts, filled exclusively with figurines carved from jade. One of these figures, which I will not reveal here, becomes the pivotal tool (I use that word reluctantly, but it works on several levels), the wrench in the works, as they say, that leads to the vanishment of the lovely, innocent Etheria and the subsequent emergence of the one true monster of the novel, the Hungerkünstler. No, not that Hungerkünstler, but one of the same mien.

Unlike many character-driven novels, however, The Jade Cabinet is fully-engaging throughout, with something for everyone (or "something for everyone to hate" as my friend Stepan Chapman used to say). The magic realism borders, at times, on that ill-defined subgenre known as "The Weird". The writing itself has a strong focus on not only the language itself, but the role of language as it affects the inner worlds of each character. Ultimately, I suppose, the work is about language and memory, though it never beats the reader over the head with a philosophical stick. It is subtle. And this is really the greatest compliment I can give to it: it breathes softly, with occasional rushes of wind, but it's underpinnings are mere whispers that overwhelm, if one is paying attention. It demands such attention, but not in a bombastic way; rather, it engages like a soft mountain breeze through the trees, simultaneously caressing the ears and overwhelming them. It is an elemental force: the force of the air.

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Prisms of the Oneiroi

 

Prisms of the Oneiroi by Martin Locker
My rating: 5 of 5 stars

While I've read bits and bobs of Martin Locker's work before, this is my first full-length foray into his work and I feel like I've struck gold in the Pyrenees. I paid for it (including shipping from Andorra), but this is worth ten times what I spent! There's a wonderful variety to the stories in this collection, all girded by Locker's own voice, or, more properly, voices, as his characters are distinctly-identifiable from one another. Each tale is a different facet of the same gem.

Ligotti has nothing on Locker when it comes to existential dread on a cosmic scale. This was the sort of suffocating fear of the universe that Lovecraft strove for, but Locker has found. "The Dreaming Plateau" is horror of a different order of magnitude, made all the more impactful by the elision of the most purple prose. The poetic heart is intact, but without un-necessary frills, with terrifying clarity. And for some reason, my mind kept flashing images from the Tibetan scenes in The Imaginarium of Doctor Parnassus throughout, which is not a bad thing. I was waiting for Tom Waits to burst through a door at any moment.

"Corfdrager" examines one of my favorite enigmatic pieces of art, Bruegel's "The Beekeepers and the Birdnester" (and the art used on one of my favorite albums from one of my favorite bands, Sunn's White 2) as a catalyst for the narrator's encounter with his family's past and his own inheritance via a seemingly academic investigation. One wonders, by the end, if the academics aren't the most horrific aspect of the story. If you went to graduate school, you know what I'm talking about here. The dive into apiary lore is more sinister and more irresistible than one might imagine.

While reading Prisms of the Oneiroi, I am using a Winterthur Poison Book Project bookmark (you can get one, like I did, for free here). The irony of reading "The Temple Consumes the Rose," which features a green book by Sar Peladan, is not lost on me. I might also be tempted to consume such a book, if I was to be rewarded the visions of Latoure, even if it cost me my life. Such is the price of true art. A moving occult tale.

"The Secrets of Saxon Stone" was a delight to read, and I am not being facetious. Daimons abound, the psychogeography of the region portrayed is reflective of the spirits that not only dwell there, but are interwoven into its very fabric. This is like Dunsany, but without the pedantics that sometimes overween his work. This is mythical and approachable, lending familiarity to the representation of the divine.

Locker displays his acumen for ethnography and mythic studies in "Sea Salt and Asphodel," a story of dreams, prophecy, and the cycle of life and death. The depth of immersion here just has to be experienced - I can't describe it. Suffice it to say that this tale is told in such a way that one feels at one with the others presented in the story. You don't read this story, you live in it. The reader feels a part of the tale, such is the attention to detail.

"In Search of the Wild Staircase" is an epistolary story in the vein of Harper's magazine travelogues from the late-19th- and early-20th-centuries, albeit with a folk horror twist. That twist is set on its head, though, as it is implied, at least, that The Church itself is the source of the frisson. The story ended a bit too hurried for me, but it's still a very solid work. I'll never look at the little country of Liechtenstein the same again.

Locker, you clever, clever man. "The Jasmine Tear" is a story worthy of a Twilight Zone episode, which is one of the highest compliments I can give to a short story. The koummya, the djinn, the deal with a demon, and the treasures of the Maghreb - this is worthy of Musiqa al-Ala; a masterstroke of storytelling that will stick in my mind until the Last Day (or fifty years, whichever comes first)!

I found "A Dialogue of Innocence with the Hidden Parish" deeply moving. First, it created a deep psychogeography of a particular house seeping with sadness, longing for company. I thought of my parent's home and the sorrow I associate with it, but more of that at a later time. I also thought of my own childhood and the deep impressions of place I felt as a young world traveller. Moving every two or three years (Dad was in the military) forces one to latch on to the feeling of a place rather quickly, so I might be a little hypersensitive that way. Combine that with the death of my parents a few years back, and maybe I was destined to fall in love with this story.

Ever contemplated choosing homelessness? I have (when it's warm out). In fact, I was very strongly tempted at my last job to just give a try at homelessness, but fate, thankfully, intervened. In "What the Vagabond Sees or The Parish Coda," an entire society and cosmology is outlined for English Vagabonds, whose motto is "No Parish But Albion". If you know, you know. I immediately connected with this tale, due in part to a trip I took in 2019 that allowed a fair bit of rambling around the Cotswolds. I recalled the many carefree hikes that friends and I took in the English countryside, from Brighton and Eastbourne to the Midlands to the Cotswolds, when I lived in the UK as a teenager. As I understand it, after The Great War, many veterans, disillusioned from the horrors they saw during the war, became homeless wanderers in the 1920s. I think that the song "The Tin Man" by Grasscut is inspired by that phenomenon or, if it's not, I'm going to interpret it that way anyway. I've often dreamt of what it would be, in my dotage, to hike around England until I just drop dead. I know I'm going to sound borderline insane, but it's a very tempting prospect, in all seriousness. This story just unlocks that morbid longing in my heart all over again. Maybe. Someday. Maybe. But only if I'm alone. And it's warm. But I can't imagine a better way to go.


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Rumbullion

 

Rumbullion by Molly Tanzer
My rating: 5 of 5 stars

I keep telling myself I don't like epistolary novels, which seems a bit odd, as I do truly love to handwrite letters to a select few friends, so it's obviously not the format itself. Perhaps it's that many novels of letters completely miss the "show, don't tell" bandwagon. So, I'm always a little leery when it comes to these kinds of novels.

My misgivings, in this case, were misplaced. I loved Rumbullion.

It started out slowly. Another Goodreads reviewer noted that it took them two months to read the slim volume, and I can see why. Though it's short, it's not a quick read, at least not at first. This probably has to do with the stodgy views of the narrator and his need to explain in great detail with several asides - much as you would expect from a novella that is, at its heart, poking fun at the societal mores, the "morals," and even the writing style of 18th-century England. Once one cottons on to what is being said (without being said), the story rolls out like a well-maintained red carpet, and off you go down the promenade.

I had caught whiffs of Tristram Shandy right from the beginning (a book that I need to re-read and review, truth be told - it's been far too long). About halfway through, the influences were clearly apparent, but not in a way that interfered with the reading. Cloudsley's letter had me laughing out loud, something I don't often do while reading. "I loved that horse," indeed! Tristram Shandy meets Bertie Wooster meets a Shakespearean comedy. The Bard (whoever he is) would be proud!

And to top it all off is another trope that I normally hate: Vampires. But here, one is never quite sure about whether the vampires are truly vampires (though I interpreted them that way), and the subtle allusions to the possibility of vampirism (and cannibalism) are in lock step with the conversational propriety of the times. "Necromantic diabolism" is the watchword of that day. There is a fair amount of diabolism, subtly introduced, to go around.

Now, to be fair, there is one trop that I do love that also figures prominently in the whole narrative(s), that of a Bacchanalia (I was going to say "Dionysian Bacchanalia," but that's kind of overkill, isn't it?). Yes, several characters may or may not have been possessed by Panic (in it's true, Greek sense) forces. Seemingly superhuman achievements of various, sometimes sordid sorts, are reached due to the fact that the characters might not all be . . . well, themselves.

If it sounds like a confusing riot, that's because it is a glorious mess, and I mean that in the most positive way possible.

This one's worth your time, slow start or not. You will, in time, be carried away.



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Lost Estates

 

Lost Estates by Mark Valentine
My rating: 4 of 5 stars

I'm not shy about my opinion of Mark Valentine as one of the best writers of strange tales penning today. Or maybe he's "quilling," yes, that seems more like his protagonists, most of them people who you can't help but like, from the book collector of "Worse Things Than Serpents" to the four quirky mystics of "The Readers of the Sands" to the curious amateur historian of "The Fifth Moon," his protagonists are just so darned likeable. I think this intensifies their rather strange encounters (some of them downright horrific). I'd like to think that they reflect aspects of the author's personality, but you know where that gets us when assessing fiction. And, having never met him, I can't say if these are projections of his inner life or not, but if not, he does have a convincing way or portraying people, like myself, whose curiosity can get them in a bit of trouble, innocent as they may be. And perhaps that's why their various discoveries and predicaments carry such a sense of immediacy. I could easily see myself, or people I know, blissfully blundering into situations with the beyond that they can barely comprehend, let alone deal with in any kind of meaningful way. These are not stories of highly-competent detectives who flippantly "figure it all out". If you want that, I'd point you to Valentine and Howard's excellent The Collected Connoisseur or his Herald of the Hidden . No, these are not the same as the highly-competent Connoisseur or Ralph Tyler, these are rather ordinary people with strange interests thrust into extraordinary circumstances. And I am all for it. My notes for each story (with some post-note-taking embellishment as always) are here presented:

"A Chess Game at Michaelmas" is classic Mark Valentine, but with an air of folk magic, like sage hanging heavy in the air, a consecration to a sort of tale that Valentine has avoided, or at least minimized, in the past. It's a new "look," but with the same rigor and steady hand that Valentine practices so well. The horrific element is quick, a flash in the pan, but it turns the tale completely, capturing the reader.

Valentine is a connoisseur (note the lack of capital leading letter - see above) of rare and strange books, and "Worse Things Than Serpents" has this avocation on clear display. The wandering narrator enters a bookstore called "Brazen Serpent Books" wherein he finds a rare book, not a grimoire or antique tome, but a book that piques his interest. His presence at the bookshop, in turn, piques the interest of something else. Something he doesn't want to take an interest in him. No one would . . .

How to place my finger on "Fortunes Told: Fresh Samphire"? I can't do it. I'm reminded of a recent substack post by Matt Cardin about the need for mystery in writing. I told him he's gonna love this Robert Aickman guy I heard about. This story is much the same. A mystery. But not a mystery to be solved, a mystery to be savored. Let the prose poetry wash over you and wander for awhile. But don't get lost along the way.

As I read "The House of Flame," I kept thinking "this sounds like it was almost lifted directly from Machen's Hill of Dreams," only to find that the story was written for a volume in homage to Arthur Machen. I have to admire that it even matched Machen stylistically; no easy feat. But then I ask, for the first time ever, "did Valentine do anything new here"? Maybe not. But to be blunt, I don't care. This is still a worthy and well-crafted tale, and maybe it will lead others down the Machen road.

"The Seventh Card," like its protagonist, ambles along at a slow pace, languidly moving, then melding with a soft sense of the strange, not sudden or harsh, but gently enveloping him (and us) into a softly spoken, but inevitably odd new reality.

I'm not fond of the title "And Maybe the Parakeet Was Correct," but I am quite fond of the story. A side-passage into sports journalism leads to a side-passage into a sport that has no heroes, only villains. The stakes here might be much higher than your standard football match and there is no willing audience and no cheering. On the contrary, no one wants to be a part of this match, though some must. If you've ever walked down the wrong alley in the wrong neighborhood - and I have done this many times in my travels - you'll relate to the awkwardness and dull sense of background dread in this story.

"Laughter Ever After" strikes a hopeful tone for a book collector's story. And it's set in Biggleswade, not far from where I lived in England. It's on the dull side, but that's kind of the whole point of the story.

"The Readers of the Sands" is a strange, yet subtle tale, the sort of story that balances in a razor, but never falls one way or another. It is a quiet tale of four individuals, each with an affinity for sand, each with their own insights and talents, all of them distantly cognizant of something Other in the shifting patterns, something sentient and, perhaps, inimical to them, individually and collectively. I think this story, surprisingly, has stuck in my head the most out of all of the stories in this volume. It was one of the least horrific of the stories, or perhaps one of the more "triumphant" stories, but this contrasts rather sharply with the strange ouvre of the tale, a sort of, well, shifting, slithering something that underlies . . . well, everything. Maybe it's the ontological questions that arise long after the story is read that have captured my lingering attention. I shall have to go read it again and again, as there's something expansive beyond just the events portrayed here. Something . . . I don't know . . . just . . . more.

What starts as a dry, treatise on pub signs and their origins slips from the academic to the folksy to the downright hallucinatory. This is a path that Valentine sometimes embarks on, but doesn't always finish the journey. Here, I am glad to say, we are plunged into phantasmagoric visions that might drive the bookish seeker after fact and data completely over the edge of madness. I was happy to dive off that cliff and swim in strange waters.

I suppose every short fiction collection has one - that previously-unpublished piece with an amazing title and mysterious premise that just doesn't quite connect with the reader. "Lost Estates" was that for me. A "minor piece" as the literati say. It just didn't jive with the rest of the collection, which is strange, given the story is about the creation of music, at it's heart, maybe even ironic, if unintended.

The next tale, "The End of Alpha Street," has the signature marks of Valentines work that I so love: a warmth of character, a hint of witty humor, a fascination with the outre and the neglected sides of life, and a mystery left mysterious. The story is eerie and yet so human; the juxtaposition pulling the reader in, even while alarms are going off in your head. But is there really need to be alarmed? Maybe.

Take "Oh, Whistle, and I'll Come to You, My Lad" and add ten layers of sinister intent. James was just scratching the surface, but Valentine goes all in, even if his protagonist is incredulous. If you think King John wasn't evil, your naivete won't save you. This is folk horror taken to the next level by Valentine's deft hand. A nod to James, but a story that is completely Valentine; well, outside of a sprinkling of The Bard's work. Five stars for "The Fifth Moon"!

I can't end without mentioning the absolutely beautiful presentation here. The dust jacket is, obviously, striking, but strip that thing off for a minute and just admire the even-more-striking hardcover. The aesthetic of this book is complex in its simplicity. Swan River keeps producing elegant hardcovers in limited editions that one must keep one's eye on, lest they sell out and you are left with a gaping hole on your bookshelf that could have been filled with a true gem. I've regretted missing more than one Swan River title, and I plan on snatching them up more often. If you're on the fence, splurge!

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Beloved Chaos That Comes By Night

 

Make no mistake about it, one of my favorite Mount Abraxas authors is Jonathan Wood, whom I have never met, but whom I have made a mental picture of, without one shred of evidence. 

When I lived in England, I knew a man whose name I don't recall. He was a US Marine Vietnam Vet who had retired in England, not far from RAF Chicksands, where I lived at the time. He's got to be dead now, or if he is alive, his liver should be studied for the furtherment of medical science once he finally does give up the ghost. Yes, he did a drink a bit. I know, because I joined him on a few benders. Note: Kids, don't drink. I gave up drinking 35 years ago and it's one of the best things I've ever done. Anyway, this un-named alcoholic vet was slightly portly, dressed in nothing but sweats, and lived in a very dark little cottage "in the country". He was a jovial man, but he definitely had his demons. I don't know anything about his education, but he was eloquent, with a wide-ranging vocabulary, and he told the most sordid and morbid stories (did I mention he was a Vietnam Vet?) about his days in the military with such poesis that I could sit enwraptured, listening to him for hours (being lubricated by Southern Comfort probably helped). As I said, he was a joker, but he had a grim side to him born out of the horrors he had seen. 

This is how I picture Jonathan Wood. I'm certain that my assessment of the man falls well outside the realms of reality, just like the visions we make in our head of someone we've spoken to on the phone several times, but never met in person. But until I meet Mr. Wood, this is the image I will have.

That vision is a result of reading his writings. They are eloquently grim in the best of ways: poetic and hopeless, like being buried in diamonds that sparkle so beautifully, but they cut, oh, they cut.

Some of Wood's works err on the side of poetic brilliance, while others wallow in the mire. But there is a certain cognitively-dissonant hegelian synthesis that arises out of the seeming chaos.

Beloved Chaos That Comes by Night starts on the brilliant side, but devolves into, well, chaos, in the end. At the beginning one is buoyed up by the prospects of a young playwright who is honing his craft and, in the end, we see a hopelessly desparate man that has been bullied, used, and abused by others (and, one must add, as a result of his own desires) to the point of barely thinking of himself as human as all. This is a story of the potential for great gain diseased by the tragedy of great loss. It is about the warping of dreams into nightmare, a true horror story devoid of ghosts, but full of monsters of one's own (ignorant) making.

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A Man Worth Killing

 Oh, what an existentialist web Douglas Thompson has created here in another volume of Mount Abraxas press's series The Old Ways Remain. In this short decadent novella, one sees, as the opening remark claims, "a forensic record of an ordinary man's descent from staid normality towards a moral void". We begin, as one does in this sort of story, with a murder, then work our way back to the initiation of the abandonment of morality that eventually leads to the trap of an inescapable conscience wherein one cannot even confess the truth to find some absolution in guilt. It truly becomes a "moral void". Debauchery may be fun, and the discovery of guilt might offer a cathartic, if terrifying relief of tension from holding guilt within. But what if one is trapped in an in-between state, a static purgatory that promises neither punishment or salvation. This is the conondrum we are presented with here. It is every bit as horrible as it sounds: a certain kind of undeath of the moral being, forever hungry, never satisfied, but never released from bondage. There is no resting in peace for that sort of psychological noose. It ever tightens, but never strangles, Tantalus unleashed.

Did I mention a lost Scottish village reappearing in a time-slip that seems to mirror the moral entrapment of the narrator? There's that, too. It's a nice piece of psychogeography, a form that I don't see often enough in weird fiction. If you've ever wondered what it might be like to be trapped by the fey, this might be your tale. It's not all magic dust and laughter, though. Far from it. It's an uncomfortable slippage into some sort of liminal hell, if anything. Venture forth, if you dare.

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The Hellebore Guide to Occult Britain

 

The Hellebore Guide to Occult Britain by Maria J. Pérez Cuervo
My rating: 4 of 5 stars

Next time I'm in the UK, this book is coming with. The unstoppable crew at Hellebore have created a mostly (though not completely) comprehensive guide to magical places in teh British Isles. Sections are divided geographically, so you can pull this Baedeker of the bizzare wherever the ley lines have taken you and have a Virgil to your Dante.

The book itself is a handy size and seems well-constructed, which you'll want if you're taking it with you. Most of the place entries have a postal code listed, so if you can interpret that (or ask a local postmaster), you'll be good to go. Entries range from megalithic tombs to occult bookstores to locales tied to famous practitioners of magic (though one should take any location related to Aleister Crowley as questionable because, you know, Crowley).

Now, I have two slight complaints. First, and this one is small . . . too small . . . the print is too small! This is the case especially in some longer, colored text blocks. Pardon the old guy with eyes that are going bad who are interested in this subject matter. There are thousands of us, I'm sure. Might want to consider bumping those fonts up a point and doing a slightly longer book.

Earlier, I said that this book was mostly comprehensive. Of course, not everything can be covered in an almanac such as this, but I noted two glaring ommissions of which I am personally very aware. I won't go over details in this review, but if you read my blog post on The Priory at RAF Chicksands and The Devils Quoits, you'll see exactly what I mean. The weird thing is that Clophill Church, which I mention in my blog post, and which is DIRECTLY tied to the Chicksands Priory (albeit by an undergroudn tunnel - I kid you not; I've been in that tunnel myself) is mentioned, while the priory is not. I don't get it. The very reason that people went to Clophill Church to put up satanic graffitti and sacrifice animals was because the church was physically tied to the alegedly haunted priory. So why no Chicksands Priory? It's not about accessibility. You can arrange a tour of the Priory with the non-profit that cares for it. I don't get the ommission.

I won't spend much time on the other one, The Devil's Quoits, in Oxfordshire. Sure, it's hard to find (my wife and I got lost looking for it at first), but it's a beautiful megalithic structure that has been researched rather well. maybe it's because the archaeological dig that revealed the full scale of the Quoits was only done in 1945, so it doesn't have the old magical associations that, say, the Rollright Stones do? Again, I don't fully understand.

Perhaps one can slip index cards in with one's own entries where the Hellebore guide is missing them?

Still, it is enough. Not complete, but enough. If you are lucky enough to live in the UK, you really should buy a copy. And if you're visiting and looking for the magic of the isles, you definitely need to take this with you to read on the plane flight over. It's a long flight, trust me. Be prepared.



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The Veneration at Polwheveral Manor

 The Veneration at Polwheveral Manor by Benjamin Tweddell

For the uninitiated, Mount Abraxas produces some of the most beautiful books out there, featiring dark, "weird" fiction in very limited editions unlike anything you will find anywhere else. I've had a few of my novellas published by Mount Abraxas and I am continually amazed by the quality of physical artifacts that they produce. Getting a new Mount Abraxas title never gets old. 

The auctoral lineup for Mount Abraxas titles is one of the best-kept secrets in the weird fiction world. One will frequently find books featuring the work of some of my favorite contemporary authors, including Damian Murphy, Mark Valentine, John Howard, and Adam S. Cantwell. They are always beautiful books, exquisitely written, with strange twists and turns of an almost reverential quality. The Veneration at Polwheveral Manor holds this standard high. 

The story takes place sometime in the mid-20th Century and considers the retreat of Jacob Thurman, an ex-military medical man who is stricken with bouts of blindness, into a dreary cabin away from civilization. Here Jacob hopes to retreat from society, dreading the inevitable next fearful attack of blindness and, eventually, the permanent loss of vision. Here he discovers Polywheveral Manor, an old manor house whose caretaker, Julius De Monte, is a scion in a long line of guardians of a holy (or unholy?) relic: the remains of the Blind Seer, Saint Eusebius. De Monte, it is rumored, was once blind, but now cured, though doctors have no explanation for how the cure took place. 

Going into more detail than this will spoil the story, so I shall forbear. 

The atmosphere and mood of the piece is a throbbingly dark, overhanging cloud until the revelatory end. I'll be honest that I found some of the emotional turns just a touch disingenuous, but this is only because we are given such a short time to know, to really know, the main characters. The characterization was not bad, not by any means. On the contrary, it was quite good, yet seemed a bit sudden at times. This is my only complaint about the book, and it is only slight. The work is brooding, which one might expect, given the subject matter, and one can find themselves easily immersed in the depths, particularly with Jacob's plight and the grim prospects for his future. If you appreciate a frisson that can border on claustrophobic, you will appreciate this. 

Tweddell's style throughout is, as usual with his works, exquisite. His delivery is smooth, transparent when it needs to be, and drawing attention to itself when it needs to do so. The cover art, by Mysterious Four, adds to the mystery by evoking, quite intentionally, I believe, the cover of the first Black Sabbath album. "The Wizard," indeed!

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Puppet: An Essay on Uncanny Life

 

Puppet: An Essay on Uncanny Life by Kenneth Gross
My rating: 5 of 5 stars

Puppets and I go way back. I want to say that the Muppets and Sid and Marty Kroft shows (HR Pufnstuf, Far Out Space Nuts), though the latter was more costumed humans than puppets, I admit, introduced me to bodies animated by unseen humans. But, outside of television (and that P movie by that D company), I quite fondly recall my mother making little puppets out of felt and doing little puppet shows for me. She was a drama-girl all the way. Furthermore, I remember seeing street puppets when I lived in Italy as a boy and at least one Punch & Judy show in Brighton, England, when I lived in the UK as a teenager.

But it was later in life that I learned to appreciate the uncanny nature of puppets. In the early 90s I discovered the movies of Jan Svankmajer, which sometimes featured marionettes, then, in the early 2000s, I discovered the stop motion films of The Brothers Quay, which have become an obsession of mine. Back in 2003, I believe it was, I saw another Punch and Judy show (this one in Minneapolis, of all places), I took my kids to a live puppet show (with puppets more reminiscent of Frank Oz's early creations, than anything else) not many years after. Then, in 2019, while on vacation in Europe, my wife and I visited Salzburg, Austria and attended the Salzburg Marionetten Theatre. And just tonight, I signed up for a Domestika course on making wooden marionettes.

I think I'm becoming a little obsessed. Maybe I was obsessed all along and am just now admitting it.

Back in 2021 (it feels strange to say that - has it really been that long?), I read and reviewed Victoria Nelson's outstanding book The Secret Life of Puppets, which I had stumbled on at Goodreads, if I remember correctly. Then, my favorite podcast, Weird Studies, did an episode on this same book in November of 2022. They followed this with an episode about the movie Evil Dead II, which also dipped into the uncanny nature of puppets. This is where I first saw reference to the book being reviewed presently.

It is this uncanny aspect of puppets that Kenneth Gross examines in Puppet: An Essay on Uncanny Life. All the while I was reading, I felt as if I had the voice of Mark Fischer whispering in my ear. His book/essay on The Weird and the Eerie could have formed the skeleton for Gross's essay, though Gross's work preceded Fisher's by five years. So, perhaps it is the other way around? However, I find no reference to Gross's work in Fischer's bibliography. Maybe this is just another magical synergy that seems to happen so often with these sorts of confluences.

The movement and intelligence that are apparent in a puppet is "weird" (in Fisher's sense) because there should be no movement or intelligence or intention in unliving material, yet that intent seems to come through the unliving (perhaps undead?) material of the puppet. There is movement in what there ought not to be. This offends our logic while simultaneously spiking our curiosity, a morbid curiosity for that which is incapable of morbidity, strangely enough.

It feels quite natural for humans to view these artificial beings as artifacts with some connection to the past. I've seen countless cast off dolls in the mud, for example, and it piques my sense of wonder. How did this get here? Who lost it? Is there some latent connection with a past owner? This begs the further question: Are puppets, dolls, and marionettes some sort of mana batteries, storing energy from some past life force? Perhaps the mystery of these unseen lives that live behind the figures is what we hope to see through to, with the "little people" serving as scrying devices into past lives, their joys, and tragedies. But are our visions clouded and warped by looking through these anthropomorphic lenses? Could some malevolent spirit twist or visions of the past if we are not careful? Do we dare look into their eyes?

Puppets and the stages on which they come "alive" ae not like us. They are exaggerated and often missing many of the subtle and not-so-subtle things that make up life. This creates what Fisher termed "the eerie". Much that should be "there" is not, yet some law of puppetry seems to govern their universe, laws that do not apply in the same way to us. Nor do our laws apply to them. So which reality is real? Which laws actually inhere?

Just as the paradox of life seemingly manifest in dead things causes unease and fascination, the utter unknowability of what it feels, tastes, smells, or sounds like to be a dead thing that was once living simultaneously terrifies us and fills us with curiosity, longing, even, to know and, with much fear and uncertainty, to experience what the dead experience. It is the age old push and pull of existential dread, brought to life(?) by the infusion of seeming intent into dead matter. The puppeteer possesses the puppet with life-force, animating it, the living possessing the dead in a reverse-seance. Who is the medium here?

Puppeteers I have met indeed often speak of waiting for some impulse from the puppet they hold, a gesture or form of motion that they can then develop often being shocked by what emerges.

The act of puppeteering blurs the line between tool and wielder. yes, the human informs the dead material, but the dead material imposes its own limitations, resisting, even fighting back!

The unliving puppet is, of course, innocent, as it can only react to others' manipulations. Yet many puppet shows are transgressive and anything but innocent (go watch a Punch and Judy show, if you don't believe me). Here the inherent innocence of the puppet allows for a buffer to the audience. Hence the shocking nature of the horror trope of puppets and other artificially animated human stand-ins possessed of self-realized inimical animation.

Remember, though, that's it not always the humans facing the puppet that have need to fear that strange intersection of life and death, of immaterial energy and material existence. As Gross implies, this liminal zone is fraught with danger for all:

Then there was the marionette of Antigone who had hung herself with the very strings that had earlier given her life. That had its own kind of truth.

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The Ballet of Dr Caligari and Madder Mysteries

 

The Ballet of Dr Caligari and Madder Mysteries by Reggie Oliver
My rating: 4 of 5 stars

With few exceptions, I have come to love the work of Reggie Oliver. While I was lukewarm about Flowers of the Sea , I was head-over-heels about The Complete Symphonies of Adolf Hitler and Other Stories and Mrs. Midnight and Other Stories . I had heard mixed reviews from readers I respect and admire, so I was curious where this volume would fall.

I began with misgivings. While the opening story, "A Donkey at the Mysteries," had some great moments, the ending fell a bit flat for me. I loved the subtext of unknowingly participating in rites one does not understand, but I was hoping for a moment of anagnorises that never materialized. The story had momentum, a series of setups, then . . . nothing. If this was authorial intent, the potential was under-utilized. Perhaps this is because I had read and quite enjoyed Brian C. Murarescu's investigation into ancient Greek and Roman cults of psychedelia(?), The Immortality Key . I had been (pardon the pun - but I am a dad) keyed up for the read, but was disappointed. Not upset. Just disappointed. Have I mentioned I'm a dad?

The second story was a touch better. "The Head" is a double entendre laced with Oliver's bleak humor. It's a strange admixture of sitcom and dread horror that devolves into an absurdist experimentalism. I really do like the two main characters (as much as one can like a madman and a disembodied head), and, as with other works by Oliver, his characters really shine. A worthy story, not his best, but a good read nonetheless.

When I started to figure out the subject matter of the third tale, I was prepared to be really, really disappointed. As a rule, I hate werewolf stories. But I might have to make an exception for "Tawny". I didn't love it, but this English social comedy with a lycanthropic twist was an amusing read.

Then, suddenly, the collection hit its stride. "The Devils Funeral" is peak Oliver. Clergy, madness, corruption, decay, and the near simultaneous death of Dante Gabriel Rossetti and Charles Darwin as a sideshow that leaves lingering questions. The question that keeps being posed is "who is the enemy"? It's a seemingly simple question with a dastardly labyrinth of possible answers and meanings, most of it unanswerable and meaningless. Existentialism reigns above. And, as above, so below.

A sinister comedy, or a comedic tale of horror? "Baskerville's Midgets" displays Oliver's insider's insight into the actor's life beyond the stage. This (and other stories about the intersection of horror and theater) is a story that only Oliver could have written. His background as an actor, playwright, and fiction author find a fitting culmination in this story, which will have you checking under your bed for (?).

Oliver next completes an M.R. James fragment "The Game of Bear". The transition, though carefully documented, would be fairly seamless without the indicator, which only serves to sever the tale in two. Oliver does an admirable job of mimicking James' voice, particularly in the climax of the story. Of course, James did put a strong personal stamp on the structure and tone of the English ghost story, so no surprises here.

"The Final Stage" is an existential tale that only one who has acted onstage can fully appreciate; not only because of the settings and situations, but because of the attitude that one must take to truly become immersed in their characters, not just the willful suspension of disbelieve, but the willful deceit which one must not merely engage in, but wallow in, if one is to be "a brilliant actor". There is a price to pay. But how are the funds exchanged? Does the character take from the actor, or the actor from the character? The economies of "real" life and faux-life are powerfully in play here.

With the introduction of a certain trope about mid-way through the story, I was ready to write off "The Endless Corridor" as just another vampire story. It is not just another vampire story. It is, in fact, much more nuanced and much more sinister than that trope led me to believe. Oliver, with considerable panache, twists the old trope into something entirely new and more horrifying. My trepidation was allayed, but my frisson was piqued.

Oliver continues to unveil the "back" of the theater in his mystery "The Vampyre Trap," an excellent, if old-fashioned tale of jealousy and ambition behind the curtain. One wonders who the actors are and who the characters are, as these roles become muddled. What better place for a murder or three in a place whose sole purpose is deceit and drama? There are strong resonances between this story and "The Final Stage" earlier in the volume, not because of direct subject matter, but because both hint at a certain sinister something taking place behind the masks of the masks of the masks.

The title story is the most brilliant story in the volume, but only those who have watched Das Cabinet des Dr. Caligari will fully appreciate its impact. If I were to teach a class on the "O'Henry ending" I would show the movie, then have students read this. Textbook. And fantastically well-crafted. This is a Reggie Oliver masterpiece; one of his best stories ever.

How can I resist a story about one of my favorite eras of painting, that of the Pre-Raphaelites? I can't. Nor can the protagonist and victim(s) of "Love and Death" resist the alluring illusion of beauty, over-shrouded by the absolute victory of decay and death. Everyone in this tale is caught in this trap. Perhaps only the reader can escape. Perhaps not. But the allure remains.

"Porson's Piece" is as solid of an English ghost story as I've ever read. The village in which most of the action takes place shares half a name with <a href="https://forrestaguirre.blogspot.com/2020/06/a-day-hike-in-cotswolds.html>a village in the Cotswolds that my wife and I hiked through in 2019</a>, and I think I might know some of the "fictional" spots described. One path in particular (a photo of which is at my blog) was described in such a way that I cannot shake the feeling that this very path was the one Oliver here described. This added to the verisimilitude for me, but maybe I am just hallucinating, like the main character. Or maybe not.

Oliver begins "Lady With A Rose" with an ekphrasis of a Titian painting. The story is erudite and the characters colorful (pun intended), but not as startling as many of his other works. The final "twist" was to be expected and sort of just . . . ends there.

This collection has some real gems in it, but the opening and closing stories were unspectacular. An odd way to construct a collection.

The great in this collection carries the less-spectacular tales. Perhaps I've read too much of Oliver and am a bit jaded? I don't think so. He still astounds me, at times. I would hate to discourage anyone from reading "Porson's Piece," "The Ballet of Dr. Caligari," "Baskerville's Midgets," or "The Devil's Funeral," all of which were outstanding stories. But I can't give it a perfect five. Nor can I drop it to an "average" rating of three stars. I'm firmly in the four camp with this one.

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