Monday, July 22, 2024

The Hanging

 Raphus Press have created another beautifully dark, darkly beautiful limited-edition book in Fabio Waki's The Hanging. This is a story of the unsaid, that which is only implied, but the implications loom like thunderheads rolling in unseen at night, the rumble faintly indicating an approaching maelstrom. The descriptive prose reminds one of Cormac McCarthy at his slightest - pure description with no over-riding commentary. The reader is left to pain(t) the picture, allowing for a sparse, but brooding tapestry. The dialogue is obtuse, with dark understanding passing between the characters between the words in a way best characterized by the works of Brian Evenson, particularly his darkest works. The volume of silence is immense, the words only borders or corners of a vast void, with comprehension seeping in through the liminal zones. 

The package is evocative of the prose and the situations within - a dark horse with larger-than-life teeth (or, possibly, teeth bared in terror) and eyes wide with alarum, warns readers from the very cover of the book that they had best beware. A pale equine ghost peers out from behind the front endpaper, haunting the entryway, as if trying to tell you that this is the last warning before you plunge in. 

There really is no "coming out the other side" in this instance. The story, partially because of it's paucity of prose, sticks in the brain, needling thoughts long after one has "finished" the tale. But there is no clean finish. The ragged ends of hints and veiled references flap in the wind like a ghostly vestment. Reading it is a holistic experience, or hole-istic, meaning it leaves holes within the reader. And it's what might fill those holes that agitates the most frisson.

The horses tried to warn you. 

If you're insistent, you can buy a copy at the Raphus Press website or at one of my favorite places to buy books, Ziesings.com. But don't wait too long. These are limited, and they will slip away into the darkness, leaving only questions for the uninitiated. 



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Sunday, July 21, 2024

Cathode Love

 

Cathode LoveCathode Love by Matthew Brendan Clark
My rating: 5 of 5 stars

Matthew Brendan Clark is an alchemist of decadence, mixing a strong literary and analytical brew to create something more powerful than the sum of its parts. Lead to gold? No. More like silver to gold, but the mix and presentation add significant value to each piece, giving a cumulative effect from beginning to end. One is reminded of the boundaried eclecticism of Strange Attractor and the wonderful Sacrum Regnum I and Sacrum Regnum II.

After an excellent introduction, the post-introduction introduction, "Now Departing . . . Reality," is a careful examination of the impossibility of communicating, something I've addressed myself at length. But Clark does so in a more careful way, I think, exploring to the very dusty corners the limitations we have as humans.

But in doing so, he opens doors, much like a Oulipo philosopher, showing that acknowledging the severe limitations of human ability to share perception actually cracks open the wall to one's own imagination. In our vain attempts to communicate, we give each other seeds that take root in our minds and our imaginations are opened to new vistas that are ours alone.

The first piece of writing not penned by Clark is Michel Leiris' "The Heiroglyphic Monad". It's is a brief philosophical treatise, told by a surrealist, outlining some of the ideas found in the writings of John Dee. A heady mixture in and of itself, which gives hints to the overall thematic content of Cathode Love.

I'm not sure if Marina Warner's essay "The Writing of Stones" constitutes an apologia for metaphor or science, both or neither. In the end, Warner finds a Hegelian dialectic moment in the stones collected by Roger Caillois, erstwhile surrealist. Here "material mysticism" and "convulsive beauty" are brought into contentious focus with one another over the subject of of, of all things, Mexican jumping beans. There is a lot to digest here, and it's a topic I've thought about extensively, so much so that I twirl around, infinitely, like an astronaut orbiting a black hole. The divergent threads might never merge in my mind, at least not as smoothly as Warner presents, so I have to be content to be on the edge, forever circling, until something breaks in my mind one way or the other. Perhaps this is why I like writing so much - the Apollonian side of me is gratified by the order of grammar and syntax, while the Dionysian side of me enjoys wrestling that same syntax into disorder (sometimes slight, sometimes more radical) in order to wedge open cracks in the armor of logic.

I was very glad to see Remy de Gourmont's "Introduction to the First Book of Masks," the symbolism manifesto, in many ways, contained in Cathode Love. This piece actually inspired me to compile and edit Text:Ur, The New Book of Masks many years ago, so, for me, it's seminal. I'm sure it was for many others, as well. The symbolism movement, while still a little obscured by time, spawned much of the early modernist movement. And I have to admit here that the Symbolist art movement (which featured two of my favorite artists: Gustave Moreau and Odilon Redon) is, by far, my favorite artistic era. So between the visual art and the written word, I enjoy a sort of artistic-synesthesia, if you will.

In his essay "Prison Food," Clark muses on poetry's ability to blossom from the depths of suffering. Or, in his words, we can benefit our lives by "assuming that poetry operates as an escape from hell". Though I don't think that poetry, whether we are writing it or reading it, can fully alleviate our internal suffering, it can provide some reprieve from the pangs of sorrow.

Antonin Artaud pushes for a mystification of what was becoming, in his day, utilitarian theater, in his essay "Metaphysics and the Mise En Scene". He creates a sort of artistic synesthesia (do you sense a theme here?) in his rolling commentary on visual art (featuring Van Leyden's painting The Daughters of Lot), poetry, and, most of all, theater, pointing out the metaphysical nature of Leyden's piece and Balinese shadow puppetry.

Artaud's "The Theater of Cruelty" is a Dionysian manifesto for the stage, criteria for a ritual more than a play, or the reuniting of the play with ritual. I see now exactly where Hermann Nitsch drew his inspiration for "The Fall of Jerusalem". Here, Artaud is as concerned with occult matters as dramatic matters. His focus on hieroglyphs and holy places betrays a neo-platonic reach to connect with the beyond.

I am not fond of werewolf stories or their ilk, as I find them hackneyed and largely predictable. But Count Stenbock's "The Other Side," of which I've heard rumors for years, has such a beautiful poetic resonance, that it's impossible for me not to love it, just like it was impossible for Gabriel not to love the woman with piercing blue eyes and golden hair, even though he condemned her (and himself) in the process.

Here's a bit of healing for your soul I discovered while perusing the next section of the book: Reading Baudelaire on the back porch on a cool summer evening with Dave Brubeck playing in the background. A sip from the balm of Gilead. A little moment of bliss. You're welcome. Now back to the book . . .

David Tibet's essay "Why I Looked to the Southside of the Door" is, as one would expect with his writing, elliptical, peeking around the corner, just out of sight, and absolutely enveloping in its charisma. From Coptic grammar to more nicknames than I can keep track of to, of course, Current 93 (don't all roads lead to Current 93 after all?), we journey with Tibet through vast halls of intellect, getting a glimpse of how the man sees the world.

In "A Dream Through Death," Matthew Brendan Clark gives a short, if thorough, retrospective on the films of French director Jean Rollin outlining his works, biography, and distinctive ouvre. Am I a huge fan of Rollin's films? No. Will I examine them in a different light and with a more careful eye, especially those films I have not yet seen? Absolutely, and directly as a result of this essay.

After a short eulogy to Roger Gilbert-Lecomte, eight of the drug-addled poet's works are presented in the original French and in translation. I've not read much of the former-surrealist's works, but after this introduction I will be reading much, much more. "Wind out of a space steeper than the edge of eternity" indeed!

"Clarimonde" is not my first encounter with Theophile Gautier, but it might be my most profound. This is the epitome of the gothic romance story, vampirism, and all. It's a crushingly beautiful work, giving full feeling to the experience shared by all humans of being violently-pulled between two natures, two entire beings, Manichean dualism of the heart (and in this case, the body and soul, as well). A profound work.

"An Interview with Catherine Ribeiro" is my introduction to the music of Catherine Ribeiro + Alpes, a genre-melding psychedelic band redolent of early Pink Floyd, but unique. Since I make it a habit to listen to the Floyd's "Live at Pompeii" from time to time, this is a welcome introduction.

Jess Franco's "Lorna . . . The Exorcist" sounds like the sort of movie that would disgust even the 19th-century decadents. Not my cup of tea. I enjoyed the essay, which was informative and insightful, but I won't be watching the movie.

The inclusion of Remy de Gourmont's "Hell" seems appropriate in a book that flies to the heights and descends to the depths. But these are the heights of tortured bodies and the lows of forlorn hopes. Gourmont embraces them all!

"The Lock of Faith" is, by the author's own admission, a fragmentation recounting of a sexually-charged, yet terrifying dream. Unedited, it shows a raw, shattered reality that many will recognize from their own dreamtime forays. Edited, this could be a compelling tale, dark, sensual, and surprising. The germ is there, waiting to grow. Perhaps it's a bit indulgent for Clark to have included this in his own anthology, but it doesn't lessen the impact of the whole.

The short prose-poem "Chlorotic Ballad" by Joris-Karl Huysmans is an exquisite sliver of his larger works, concentrated beauty and grim dreadfulness all wrapped up in velvet and rubies. Each sentence seemed like a little explosion through which one could see the author's longer works, like the heretofore-unseen backdrop to a sky torn asunder, revealing the stunning reality beyond.

Saint-Pol-Roux takes the reader (and the "Yokels" of the story) from banal lust to an apotheosis of the sublime in "The Perceptible Soul". This vibrant account of an esoteric transformation, not only of the stage performer's persona, but of the very hearts and minds of the Yokels, is a wonder to read, a high point of aesthetic beauty and profound reverence, which ends on a suitably surreal note.

A mystical strain of Catholicism (or a catholic strain of mysticism) permeates Saint-Pol-Roux' next piece, "The Immemorial Calvary". At what point does the quest for hope destroy the vessel of hope, only to integrate into one's very soul? Saint-Pol-Roux explores that very question, and finds a bittersweet, if positive answer.

Clark's final essay, "For the Saints of Failure . . ." is a work of beauty and genius, a manifesto, if not for artists, then for those who appreciate art, especially in its strangest, most outre forms. It is a beautiful benediction to the works that appear before it in this volume, and to the volume itself. Finis opus coronat!

All-in-all, I strongly recommend buying a copy direct from the editor/author. It's an absolutely beautiful artifact, inside and out. It's obvious that Clark poured a lot of love and creative juices into this volume. I honestly wish there were more books like this in the world, where someone has taken great care to curate and present a cohesive group of fiction and non-fiction to form a sort of "world view" artifact. The anthologies I mentioned at the beginning of this review are exactly the sort of anthologies I mean. Anthologies, especially those that combine fiction and non-fiction, are becoming a rare sight these days. Clark, I think, recognizes this and has presented Cathode Love as a rare treasure, indeed.




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Saturday, July 20, 2024

Asterix Omnibus

 

(Asterix Omnibus: Asterix and the Actress, Asterix and the Class Act, Asterix and the Falling Sky) By Goscinny (Author) Paperback on (Jan , 2012)(Asterix Omnibus: Asterix and the Actress, Asterix and the Class Act, Asterix and the Falling Sky) By Goscinny (Author) Paperback on by unknown author
My rating: 4 of 5 stars

Asterix (& Obelix!) formed much of my sense of humor since I first discovered the series back in 1975. I can trace my first desires to learn Latin back to the series, as well. Only now, when the clever Latin puns start flying, I understand (many of) them.

While this is not my favorite Asterix title (that honor is reserved for Asterix and the Goths), this is a very interesting collection. The three full-length adventures, "Asterix and the Actress," "Asterix and the Class Act," and "Asterix and the Falling Sky" are all fine, funny stories. But what really sets this omnibus apart are the number of short pieces between the longer stories. My favorite of these is entitled "Asterix as you have never seen him before . . .". And how! Here Goscinny and Uderzo show their artistic versatility, drawing (and writing) five vignettes in wildly different styles, each in response to a letter from fans and critics.

My favorite of these is a one-panel piece drawn in a style that looks like a cross between Mad Magazine and Crumb comics, written in response to the letter "Why don't you, like, you know, have the druid inventing modern gadgets? The characters don't talk, like, natural. And even worse, the drawing's just for kids, like Mickey Mouse stuff. Signed, a pal". The panel is a bizarre scene with Asterix (who looks like he belongs at a doom metal concert, stoned out of his gourd) on the phone with Getafix ("Getty"), while, in the background, Obelix smashes a group of Roman Soldiers with a browning machine gun he wields as a club.

You get the point. Yes, this book might be for "completists," but if you love Asterix like me, it's worth picking up, even if it's just for the smattering of short, very clever pieces throughout.

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Thursday, July 11, 2024

The Bullet Journal Method

 

The Bullet Journal Method: Track the Past, Order the Present, Design the FutureThe Bullet Journal Method: Track the Past, Order the Present, Design the Future by Ryder Carroll
My rating: 5 of 5 stars

I stumbled into bullet journaling back in mid-2015. My usage was sporadic and thin, and my bullet journal remains thin to this day. I have a month calendar on one side, and bulleted/iconified lists on the other of things to do, things to study, and things to buy. Looking back, I missed many, many months, and I absolutely did not use the bullet journal up to its full potential. Now that I am making a conscious effort to be more intentional in bringing my life out of so much social media (don't worry, I'll stick around for Goodreads, my blog, discord, and substack) and making the ongoing effort of re-establishing myself in the analog world, I find that the bullet journaling I've been doing has been slipshod, lackluster, inadequate. I need more.

So, I started following the founder and author of The Bullet Journal Method, Ryder Carroll, on Youtube (a pseudo-social media that I am not giving up), which just whetted my appetite even more. I didn't want to spend an exorbitant amount of money to attend Bullet Journal U (at least not yet), I did order the book the second I saw it.

Well, the book has met and exceeded my expectations. And while much of the information is available "out there," I suspect that some of it is not. Besides, I like having the reference handy in a good old hardcopy book, because that's how I roll. This allows me to peruse things at my leisure wherever the heck I like. It also facilitates me memorizing parts that are important to me, as I have great difficulty memorizing things on a computer screen. I am a visual and kinesthetic learner, so having the book in my hands while I study is important to me. Having the physical book makes referencing things, quite literally, handy.

I won't go into much detail on the guts of the book. It is both a workbook for crafting your own "bujo," and a meditative piece on the art of intentionality. And while the book is divided into five sections (1. The Preparation, 2. The System, 3. The Practice, 4. The Art, and 5. The End), the philosophy of bujo and the nuts and bolts of the actual journaling are threaded together throughout. I find this to be a reinforcing feature, not a division-inducing bug. If you want to find sections focusing more on one than the other, that's easy enough to do. But The System and The Practice are integrated in a sort of familial yin-yang back-and-forth that is unavoidable in writing this sort of guide.

Would I recommend jumping right in and absorbing it all at once? Maybe, maybe not. In my case, that would not have worked. I had to spend nine years on the "thin end of the wedge" before I was ready for the thick end. If I had dived into the deep end, knowing myself, I would have faltered even more than before in those early days. Now that I have a well-established habit of doing the most very basic practice of bullet-journaling (which served me well for many years) and I feel the need, I'm ready to deepen my immersion. Perhaps you're one of those obsessive people who has to do it all at once - go for it! Or, if you're like me, get the book and start slow. As you notice and appreciate the difference it makes over the long haul, you will likely want to do more.

Again, part of the reason for me wanting to do more is to deepen my analog immersion and have reason to avoid the time-wasting of social media; to live with intention. I'm excited to have this tool in my box for that excursion. If my prior experience is any indicator, this will help immensely!

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Monday, June 24, 2024

Pithy Entries and Social Media

 I am again contemplating, as I have in the past, the abandonment of most social media. I've been asking myself, this time, what is it that draws me back to it, what causes the addiction? I've asked many other people who I know and respect the same question: Why do we have to keep coming back?

I'm not going to answer that question at this time. I need to meditate on it longer, possibly much longer, before I can come to a natural conclusion and do what I need to do. 

I swore in the past that I would NOT let this blog devolve into a long-form twitter/instagram/facebook/blusky/mammoth/fill-in-social-media-platform here. I am developing a strong dislike for the pithy. And yet, there are times when I feel the need to post something that is rather short and unprofound. Here I am doing just that right now. I suppose it's part of a transition.

My writing area is in the top floor of my house. My record player (well, my better record player, as opposed to the record player of my childhood) is in the basement. So, I've been slowly migrating records downstairs. Tonight, I brought down Hawthonn's wonderful Red Goddess (of this men shall know nothing) and played it before putting it away on the shelf.  Of course, I gave it a spin. It's one of the first pieces of vinyl I purchased, actually, I think it was the first I purchased since 1987. It really rekindled my love for vinyl. For those who have heard it and held it, you're probably saying "of course it did. How could it not?"

While listening (I am one of those people who can listen and read at the same time), I read David Tibet's essay"Why I Looked to the Southside of the Door," which is, as one would expect with his writing, elliptical, peeking around the corner, just out of sight, and absolutely enveloping in its charisma. From Coptic grammar to more nicknames than I can keep track of to, of course, Current 93 (don't all roads lead to Current 93 after all?), we journey with Tibet through vast halls of implication, intellect, and imagination. 

On top of this, after a clear, calm day, an incredible lightning storm rolled in. At first, being in the basement, I thought someone was moving furniture on the main floor, then I felt that telltale rumble that indicates that the gods are angry. I went upstairs (to the main floor) and turned out the lights, watching the lightning storm. A block away, on one of the city's main arterial roads, I watched car lights occasionally zip by while the sky became (quite literally) electric. Just beneath my living room windows, where we have a storied thorn bush growing (storied because we've had two families of children raised in it: three robins last year and a cardinal this year), fireflies glowed, as they do this time of year. I penned the following trite missive which I am including here because it was all part of a moment:


The lacerating chaotic violence of lightning shattering the Gates of Heaven

. . . between . . .

Car lights filing down a busy street,

Humans with

Thoughts,

Passions,

Aspirations

at the wheel

. . . between . . .

A stately procession of fireflies;

lift, light, drop

lift, light, drop

Mating awaits.

"It's the amps that kill"

- They say - 

There you are. A social media post outside of social media. Me, shouting at the social media storm, pissing in the virtual wind. Somehow, I'll find my way.

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Tuesday, June 11, 2024

The Complete Lyrics 1978-2022 by Nick Cave

 

The Complete Lyrics 1978–2022The Complete Lyrics 1978–2022 by Nick Cave
My rating: 4 of 5 stars

I've never read Delueze's Difference and Repetition (though it is on my list), but I am aching with curiosity to see if he has anything to say about song lyrics. Because, by and large, song lyrics suck. There are notable exceptions, but they are notable because they are exceptional. I'll restrain myself from quoting any, because that's not the point of my banal and overly jejune "observation". But really, when you rip lyrics from the context of the music in which they are couched, they most often come across as just plain stupid. I think this has something to do with repetition. Songs don't have to be repetitive, but it helps, especially if you're a music producer whose goal is to shove some catchy bit into the craw of as many brains as you can. Repetition sells when it's associated with a catchy tune. You don't have to think about such music, which is part of the joy of it all, singing inane lyrics at the top of your lungs: The easier, the better.

But this isn't about joy. Well, maybe a little. But we're talking about Nick Cave here. Talk about a man who has suffered. I'll spare the details, but go read about his life some time. Ugh. Yes, he's had fame and fortune and flamboyance, but, ugh, the things he's gone through, especially the death of two of his children - no thank you. It's odd, then, that many of his most poignantly sad lyrics were written before these losses. Or maybe it's not odd at all. Maybe Nick Cave is just good at putting to paper (and music) the inevitability of pain.

Now, Nick Cave is not innocent when it comes to rote repetition in lyrics. This is especially true in his more punk phase while he was with The Birthday Party. Yes, the seeds (pun intended) of brilliance were there, but, really, they were just a pretty good punk band full of, you guessed it, repetitive lyrics. Cave's outrageous energy carried the band's music, and there's something to be said for that, but if you're looking for poetry in his early lyrics, you're going to have to squint.

Now, I can't speak to this musically, but lyrically, the album The Bad Seed (1983) seems to be a watershed moment in Cave's writing. I don't know what exactly triggered this, but here Cave's poetics enter a new phase. From this point on, things are different, and noticeably so. In the past, sheer brute power carried the day, but now you can see that the work has been crafted more carefully. Yes, there is repetition (it's inevitable in music, I know), but that repetition only serves as punctuation marks to the poetry throughout, like lyrical exclamation points or, more often, lyrical question marks.

Song lyrics, like poems, are easy to read but not easy to process, especially if you are reading them. Without voice inflections and different points of emphasis, one must supply these variations oneself, whether audibly or just in one's head. Of course this can make the songs "yours," but you are bound to have to reinterpret upon hearing the singer's expression. And really, the music is an integral part of the lyrics. So, in some ways, The Complete Lyrics didn't resonate with me (no pun intended there, believe it or not). Again, that pesky repetition, when devoid of emotional context, was just plain irritating, at points. Every exception to this, for me as a reader, came because I had a close knowledge of the songs in which the repetitive lyrics were ensconced. Context is everything, in this case, and when I knew the context well enough, my irritation wore off, soothed by the melody (even if it was a raucous one).

I suppose every Nick Cave fan has a favorite album. Mine is No More Shall We Part. It's agonizingly beautiful. Let Love In marches a close second behind as less somber (but still morose) and more animated, sometimes cartoonishly so. There are songs intermingled in all the other albums that I greatly enjoy ("From Her to Eternity" - my introduction to Nick Cave's music back in the '80s by way of Wim Wenders' Der Himmel über Berlin , and "The Carny" both jump to mind), but these two are albums which, from start to finish, I can long and languish in.

Cave, along with the Bad Seeds, has like any good artist, evolved over the years. From punk to strange calliope rhythms to the blues, his music is nothing if not twisting along a path that is unpredictable. If I ever suspected a Nick Cave album to have been written under the influence of an epic dose of LSD, it would have to be DIG, LAZARUS, DIG. It's "way out there," as they say. Definitely the most experimental (whatever that means) album, lyrically speaking. And now, since the publication of this book in it's most recent incarnation, it appears that Cave and company have taken another turn, towards the ethereal and, dare I say it? Religious?

Wherever he goes, I'm along for the ride. While I can't count myself as a member of his cult of personality, I will say that I continue to be interested, even touched deeply, from time to time, as I was when I first read the lyrics to "Nature Boy," which I'll end with here:

Nature Boy

I was just a boy when I sat down
To watch the news on TV
I saw some ordinary slaughter
I saw some routine atrocity
My father said, don't look away
You got to be strong, you got to be bold, now
He said that in the end is a beauty
That is going to save the world, now

And she moves among the sparrows
And she floats upon the breeze
She moves among the flowers
She moves something deep inside of me

I was walking around the flower show like a leper
Coming down with some kind of nervous hysteria
When I saw you standing there, green eyes, black hair
Up against the pink and purple wisteria
You said, hey, nature boy, are you looking at me
With some unrighteous intention?
My knees went weak, I couldn't speak, I was having thoughts
That were not in my best interests to mention

And she moves among the flowers
And she floats upon the smoke
She moves among the shadows
She moves me with just one little look

You took me back to your place
And dressed me up in a deep-sea diver's suit
You played the patriot, you raised the flag
And I stood at full salute
Later on we smoked a pipe that struck me dumb
And made it impossible to speak
As you closed in, in slow motion
Quoting Sappho, in the original Greek

She moves among the shadows
She floats upon the breeze
She moves among the candles
And we moved through the days and through the years

Years passed by, we were walking by the sea
Half delirious
You smiled at me and said, babe
I think this thing is getting kind of serious
You pointed at something and said
Have you ever seen such a beautiful thing?
It was then that I broke down
It was then that you lifted me up again

She moves among the sparrows
And she walks across the sea
She moves among the flowers
And she moves something deep inside of me

She moves among the sparrows
And she floats upon the breeze
She moves among the flowers
And she moves right up close to me

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Thursday, May 30, 2024

Waiting for the Dog to Sleep

 

Waiting for the Dog to SleepWaiting for the Dog to Sleep by Jerzy Ficowski
My rating: 5 of 5 stars

It should come as no surprise that Jerzy Ficowski is possibly the world's leading biographer of the great Bruno Schulz. Not only did Ficowski write the definitive Schulz biography, Regions of the Great Heresy, but one can hear echoes of Schulz's distinctive voice bordering the edges of Ficowski's short fiction, collected here in Waiting for the Dog to Sleep. Throughout my reading of the 28(!) stories in this volume, I found myself drawing frequent comparisons to Schulz, Kafka, and Calvino, and some of these stories should be spoken in the same breath as these greats.

That is not to say that Ficowski does not have his own voice; he does. But in order to entice readers to this book, I can't avoid the comparison. This work will sit comfortably - on its own - amidst works by the authors heretofore mentioned. Alas, this comprises all of the short fiction Ficowski ever wrote. He is much more well-known as a poet, and his poetic stance is reflected quite strongly in a few of these stories. At other times, his work is extremely straightforward and unadorned, which suits the stories in which ornamentation was not only un-necessary, but inimical to the goals of the narrative. Ficowski allows the form to follow the story, not allowing his own predilections to smother the necessary work that his words perform.

There is a wide variety here ("Something for everyone to hate," as Stepan Chapman used to say), and a lot to love. These pieces are all short and easily digestible, but some of them leave a long-lasting aftereffect, a lingering literary flavor that "sits well on the tongue," as they say. Here are my thoughts on each of the morsels:

The first story, "The Artificial Hen, or the Gravedigger's Lover" hovers somewhere between magic realism and surrealism. It's a strange, uncomfortable space. Most of the stories in this volume, I've found, fall into this strange liminal space between strange liminal spaces. Sometimes hewing toward more stark surrealism and at other times toward a warm magic realism a'la Gabriel Garcia Marquez.

"The Passing Settlement" is about what's right there in the title. But what's there is not quite what you think. A charming little bit about one of those "blink and you'll miss it" places in the middle of nowhere (which may well be the middle of everywhere).

"Old-World Entomology" is a short, concise gut-punch about moths, ancestors, memory, and futility. A three page long existential masterstroke.

Daydream? Ghost story? Liminal magic realism? It doesn't matter. "Recreation with the Paralytics" is a numinous tale, in any case. It will lull you into its own sacral reality, chestnuts, wheelchairs, and all.

"Proof of the Existence of Saint Eulalia" is, as the academics are wont to say "transgressive". Equal parts wicked and clever, this tiny tale packs a lot. Almost a prose poem, though without so much filigree. The sort of story about which a writer (this writer in particular) would say "I wish I had written it myself". And I do.

"The Pink House, or the Desert Sentries" is the sort of story that sends literature majors scrambling for hidden meanings and symbolism when maybe, just maybe, the author was simply telling a story with no meaning . . . which, of course, carries hidden meanings. It is, in this way, a tricksterish story. Ficowski channels Kafka herein, and the academics start sprinting for their podiums . . .

It's funny, when I read the next tale, I had just had a conversation with my wife about the traces we do and don't leave behind when we die. This story, "Chorzeluk," is about making a memory mountain out of a molehill and the proposition that it's sometimes best to let silence speak for itself.

"Before the Wall Collapses" is a small slice of a small slice of the world, an urban trap, of sorts, as much psychological as physical, inhabited by the narrator's grandfather.

Ever wonder what it might feel like to be a victim of the Dungeons & Dragons spell "Otto's Irresistible Dance"? I have. The answer might be found in "Tango Milonga," a tale of magic realism that evokes Italy Calvino in all the best ways. That really is the highest praise I can give to a story. I am hoping there are more like this in Ficowski's collection, but this could carry the whole book! The price of admission is worth it for this story alone.

"Window to the World" is a window on frozen hope and the helplessness one faces in the face of cold, strong winters, and the inevitability of death. This could easily be a short Brothers Quay film. I might add that the Quays (my favorite directors) are, not surprisingly, mentioned in the translator's notes.

"The Sweet Smell of Wild Animals" is magical realism par excellence. This story would rank up among Millhauser and Calvino's best. A fantastic fantastical story (replete with obligatory clown) of an unexpected train ride to a zone of liminality between city and circus, mechanics and magic. An amazing tale of tails.

I keep using referents to magic realists most readers know. It can't be helped. "An Escape" brushes against Kafka's territory or that of a very, very restrained Solzhenitsyn. I wasn't as enamored of this story as others, but it is still well-realized, with a Rod Serling-esque cliffhanger ending.

Existentialism by way of an attempt to fade into non-existence is the theme of "Mimesis". Where best to hide? Or, rather, best to hide as what? What happens when one disappears into . . . a piece of architecture, for example? And what of the pull of such an act on others. One must be strong or dissolve.

"An Attempt at a Dialogue" is a psychogeographical dreamscape of a story with a strange hauntological twist that teases the edges of time-travel, questioning both past and present and the (false?) notion of selfhood. It leaves philosophical quandaries far beyond the limits of the ink on the page and even beyond the strangeness that the story infers.

To call "The Joy of Dead Things" a "nice" story gives the wrong connotation. Maybe "comfortable" is the word I'm looking for, but only to those of us who love to walk through sleepy, dilapidated towns, unkempt ruins, dirty side streets, and ancient overgrown cemeteries, physically-realized dreamscapes. If that's you, then you, like me, will feel comfortable with this story, "soothed" even.

In "Outskirts on the Sands," we find a narrator who constantly, stubbornly, thrusts himself into the past, intentionally avoiding the present until a girl, an amalgam of all his pasts, gently compels him into the present. But the pull of nostalgia is too powerful, and he loses his present, ironically, to a new future. Another strongly psychogeographic work.

A weirdly- beautiful story, the imagery of "My Forest" is going to stay in my head for a long, long time, particularly the fantastically gorgeous apocalyptic closing scene. I would love to quote it, but I don't want to spoil the dark beauty of it all, one of the most simultaneously moving and disturbing images I've seen painted with words. So many hints and implications . . . I can't get over how "ripe" this little tale is. I think I'm in love with it.

"Aunt Fruzia" can be killed off by a salacious story involving a nun, we learn. A domestic dinner story gone wrong (because the narrator just can't help himself from provoking his aunt). The analogies of dinner were so good, I'd prefer to take them literally. But that's cannibalism, and cannibalism is a no-no, kids.

The one disappointing story in the collection for me was "An Alliance". Is the alliance in "An Alliance" really an alliance at all? Or is it just spousal spitefulness? There's probably an analogy in this story, but I'm not seeing it.

"Gorissia" (as the Romans named it) is a village in which the people embrace the final embrace, that of the grave. It's a story as old as time, as discovered by the narrator, an archeologist noted for his previous Neolithic discoveries. And the story will continue on in perpetuity. The archeologist is, in essence, robbed of the fruits of his profession.

"Intermission" is a story of war, during which the line demarcation living and dead is all but erased and only fear can save you. It is an autobiographical tale of Ficowski's participation in the Warsaw uprising.

By the end of "They Don't Ring at the Bernadines'," Ficowski slips into, or rather ascends into full surrealist mode. This story of religious figures versus their adherents approaches, but doesn't quite cross the threshold into all-out absurdity. The restraint is apropos, given the story itself.

I was waiting for a story that would touch directly on the holocaust, and in "'Cause He's Stupid and 'Cause He's Abram," I begrudgingly found it. As you can imagine, it doesn't end well. In this sad case, ignorance truly is bliss. The story begins with the following paragraph, just to give you a taste of Ficowski's writing ability:

He had a molting beard the color of hempen harl, his frayed canvas clothes were made up of holes and cracks painstakingly sewn together. Niemira from Lesne claimed that Abram had stolen those rags from his field scarecrow and was now parading about in them. Possible, but if so, Stupid Abram hadn't taken them to make himself frightening only so that he would have something to wear: without them he was already fairly frightening, though more naked.

You can probably gather that Ficowski shows a wry humor, even in his portrayal of the most horrific of circumstances. I thought of the masks of comedy and tragedy strapped to each other often as I read this book. Sometimes the wires get crossed, and it makes for a heady mixture of emotions.

"Post-patrimony" is a deep dive into psychogeography, how the inhabitant is tied to the habitation and the fragile relationship between the two. When one dies, the other decays, and yet there is something irreducable at the heart of place, a kernel of immortal being that persists, a Genius loci that may take a familiar form.

"Stumps" is one of those strange stories whose strangeness resides, coiled up like a snake waiting to strike, in its utter banality. An ordinary day with one out of the ordinary element (in this case a beggar) that sends everything sideways, forcing the narrator to look at the world in an even more strange way: loaded with meaning amidst the ordinariness of living.

"Signs of the Times, or Diction" is too slight. While I can appreciate stories that only hint and infer, I'd like at least a thread to follow. Yes, this narrator has no thread, that's the point of it all. So, while clever, this story only pans out as average because it's too brief to take full hold.

"Spinning Circles" may be close to perfect, the fabled perfect circle sought after by the Greeks. A wanderer who hopes to reach The City, despite the entries awaiting him, follows his spinning hoop, the last holdover from his distant childhood, only to learn that the circle, which has a mind of its own, will never take him back to where he wants to go. Or will it? Where does the circle end, if it ends at all?

And here the collection ends. I must note that Twisted Spoon Press is starting to impress me. I only have two data points at this time, but what I see is very promising, indeed. I strongly recommend picking up this collection as a start, especially if you are partial to Central and Eastern European authors in translation. I am becoming more and more enamored of this niche, and Ficowski's collection is a very strong example of the sort of writing I've been finding from that corner of the world. Go get yourself a copy!



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